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Is there a new need and place for God-talk in Europe? The present volume both confirms this and opens up new questions for discussion. It shows how different traditions of naming and thinking God in Europe draw on various theoretical and philosophical foundations that are in competition with one another in many ways. Due to socio-cultural, historical and political divides between Eastern and Western Europe, these theological traditions often suffer from isolation and mutual misunderstanding. Can the inherent tensions and conflicts be understood more adequately? While exploring a variety of approaches in Europe on the topic, several authors also ask: How can God be named and thought in Europe...
In 1798, Napoléon I launched his Egyptian Campaign and opened what has become recognized as the canonic period of French Orientalism, which extends from the late eighteenth through the early twentieth century. As defined by Edward W. Said (Orientalism, 1978), Orientalism is intrinsically Eurocentric and places the Orient in opposition to the European West as the quintessentially foreign Other. In this sense, the Occident supposedly defines itself by gazing at the East as its inverse image and purportedly asserts a geopolitical dominance materially confirmed through imperialism and colonization. Although Europe may cast the Orient as the archetypal Other, this necessarily entails deep confli...
When believers read the sacred texts of other religions through a "hermeneutic of hostility," the consequences can be deadly. Christian history shows that the Bible is no exception. In recent decades, however, many Christian traditions have radically refashioned their approach to other religious traditions and to biblical interpretation. This new "hermeneutics of generostiy" seeks to uncover what can be learned from other holy texts and the communities that treasure them, and also seeks to find common ground on important issues such as human rights and religious liberty.
Lefebure offers Christian readings of Jewish, Muslim, Hindu, and Buddhist holy texts that suggest new bases for friendship and understanding. Noting the challenges and tensions in the relationship between Christians and these four other religious communities, he also examines the specific issues involved in interpreting the Christian Bible in interreligious dialogue. He concludes with a reflection on the experience of conversion in light of the theology of Bernard Lonegan and the mimeisis theory of Rene Girard'
The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought in its own right and as a challenge to the Western philosophical tradition to open itself to the original contribution of Japan.
'Space and Place: Exploring Critical Issues' is an inter-disciplinary study exploring the nature of how we conceive, construct, interpret, practice, perceive and represent space and place.