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The cost of inaction
PFAS (per and polyfluoroalkylsubstances) are known to be extremely difficult to degrade in the environment and to be bioaccumulative and toxic. Exposure to PFAS is suspected to increase the risk of adverse health effects, such as impacts on the thyroid gland, the liver, fat metabolism and the immune system. This study estimates the socioeconomic costs that may result from impacts on human health and the environment from the use of PFAS. Better awareness of the costs and problems associated with PFAS exposure will assist decision-makers and the general public to make more efficient and timely risk management decisions. Findings indicate that the costs are substantial, with annual health-relat...
Ross and Kin
John Wesley Ross, Sr. (1823-186_) married Rhoda Ann Standridge about 1840, and moved from Tennessee to Pope County, Arkansas before 1842. Descendants lived in Arkansas, Oklahoma, California and elsewhere.
Dramatics
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The Chenoweth Family in America
The Chenoweth family originated in Wales but lived for centuries in Cornwall, England. The family originally carried the name Trevelisek but changed their name between 890 and 1020 when one of the sons was given land and built a new house. Cornish for "new house" is Chynoweth. John Chenoweth (1682-1746) was born in Cornwall and immigrated to A merica in about 1715. He and his wife, Mary Calvert, settled in Maryland where they were the parents of eight children. Their many descendants live throughout the United States.
Harness Horse
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Documenting Impossible Realities
Documenting Impossible Realities explores the limitations of conventional accounts through which belonging is documented, focusing on the experiences of adoptees, deportees, migrants, and other exilic populations. Susan Bibler Coutin and Barbara Yngvesson speak to the current historical moment in which the dichotomy between an "above ground" inhabited by dominant groups and an "underground" to which unauthorized immigrants, political exiles, and transnational adoptees are relegated cannot be sustained. This dichotomy was made possible by the illusion that some people do not belong, that some forms of kin are not real, or that certain ways of knowing do not count. To examine accounts that challenge such illusions, Coutin and Yngvesson focus on the spaces between groups, where difference is constituted and where the potential for new forms of relationship may be realized. By juxtaposing and moving between entangled realities and modes of expression, Documenting Impossible Realities conveys the emotional experience of oscillating between being here and gone, legitimate and treated as counterfeit.
