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Amos
'Amos is a book to which many people turn early in any serious engagement with Old Testament studies. And it is easy in fact to understand its contemporary popularity. Its tones of social protest, religious critique, and universalism are immediately perceived, and enjoy perennial appeal...'.
Explanations for Exile in Amos
In four places, Amos announces Israel's coming exile to Assyria: 4.1-3, 5.25-27, 6.1-14 and 7.7-17. It will be Yahweh's punishment for social injustice. But who is to blame? Most scholars think it is the women (and men) of the mid-eighth-century bce Israelite upper class. Not so, says Campos. It is the kings who are the culprits. Kings should champion social justice, as we know from ancient Near Eastern texts and biblical books like Jeremiah, and the endurance of the kingship depends on their upholding justice. Kings must also remain loyal Yahwists, and keep clear of alliances with foreign powers. Israel's kings have failed on all counts. In this forensic overturning of time-honoured readings of Amos's oracles, and with a fresh eye for his metaphors, Martha Campos outs the successors of Jeroboam (7.9) as the cows of Bashan (4.1), manufacturers of images for non-Yahwistic worship, especially of Ninurta/Sakkuth (5.26), lounging on couches at their banquets (6.4). And Amos himself is a tin wall (7.8), strong enough to fend off the arrows of his opponents. Explanations for Exile will be a breath of fresh air for scholars and students of the prophet Amos.
The Book of Amos
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Amos
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Amos: An Introduction and Study Guide
This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.
Amos
God is completely just and equally full of grace and mercy. Despite all of Israel's wickedness, the book of Amos was meant to shock Israel out of its rebellion and back gto God in repentance and worship. Judgment was coming, but God was going to save a remnant in Israel for His glory. This remnant would be characterized by genuine faith in God.
The Day of the Lion
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Amos
Makes extensive use of ancient Near Eastern sources, and employs medieval Jewish exegesis along with modern Israeli biblical scholarship.
My Michael
One of Amos Oz's earliest and most famous novels, My Michael created a sensation upon its initial publication in 1968 and established Oz as a writer of international acclaim. Like all great books, it has an enduring power to surprise and mesmerize. Set in 1950s Jerusalem, My Michael tells the story of a remote and intense woman named Hannah Gonen and her marriage to a decent but unremarkable man named Michael. As the years pass and Hannah's tempestuous fantasy life encroaches upon reality, she feels increasingly estranged from him and the marriage gradually disintegrates. Gorgeously written and profoundly moving, this extraordinary novel is at once a haunting love story and a rich, reflective portrait of place.
