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This work contributes to the scholarship of the Sermon on the Mount, especially the study of the antitheses (Matthew 5:21-48) by focusing on the systematic and ethical study of this antitheses through the examination of some hermeneutical options to see how the nature of their presuppositions predetermines the logic of their conclusions.
Dr Amos Winarto Oei brings fresh clarity and understanding of the antitheses of Jesus from the Sermon on the Mount. Providing a thorough evaluation of key historical and contemporary interpretations of Matthew 5:21–48 from notable theologians, Oei illustrates the unity surrounding the teachings of Jesus, even among disparate denominational traditions. Dr Oei also addresses whether the ethics Jesus set out in the antitheses are for Christians only, or whether they are demands for all individuals and also the state. This book is the product of extensive theological research and sound exegesis and presents a clear argument of the universal nature and individual scope of the ethics and morality of the most famous sermon ever preached.
When he was 23 years old, Dale Allison almost died in a car accident. That terrifying experience dramatically changed his ideas about death and the hereafter. In Night Comes Allison wrestles with a number of difficult questions concerning the last things — such questions as What happens to us after we die? and Why does death so often frighten us? Armed with his acknowledged scholarly expertise, Allison offers an engaging, personal exploration of such themes as death and fear, resurrection and judgment, hell and heaven, in light of science, Scripture, and his own experience. As he ponders and creatively imagines — engaging throughout with biblical texts, church fathers, rabbinic scholars, poets, and philosophers — Allison offers fascinating fare that will captivate many a reader’s heart and soul.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Two common temptations lure us away from abundant living—withdrawing into safety or grasping for power. True flourishing, says Andy Crouch, travels down an unexpected path—being both strong and weak. Regardless of your stage or role in life, here is a way of love and risk so that we all, even the most vulnerable, can flourish.
There is much violence in the Old Testament, both human and divine. Christians and non-Christians react differently to what they read about the God of the Old Testament. Some people are so affected by the violence found in the Old Testament that they give up on God, stop going to church and reading the Bible, and eventually lose their faith. Others are offended by divine violence and seek to find an alternative explanation for the violent acts of God in the Old Testament. A popular alternative in the twenty-first century is to return to the second century and adopt some form of Marcionism and make the God of the Old Testament to be a different God from the God revealed by Christ in the New Testament. The purpose of this book is not a defense of God and his use of violence. The author seeks to understand why God acted the way he did and to understand the reason for divine violence in the Old Testament. Yahweh did use violence in his work of reconciliation. However, the use of violence was necessary when everything else failed. Israel provoked God to anger. When God brought judgment upon his people, he did so with tears in his eyes.
Buku Ajar Yunani Perjanjian Baru disusun dengan tujuan untuk menolong para mahasiswa menerapkan berbagai pemahaman bahasa Yunani yang telah mereka peroleh di masa lalu dalam eksegesis atau penggalian Alkitab. Walaupun buku ajar ini juga akan mengulang secara ringkas berbagai pemahaman tersebut, buku ini tidaklah seharusnya dipandang sebagai sebuah kompetitor terhadap studi-studi bahasa Yunani lainnya. Meski kritik yang dapat timbul terhadap buku-buku ajar semacam ini adalah bahaya ‚mengabaikan pohon demi hutannya‛ (missing the trees for the forest), buku ini sebenarnya hadir untuk melengkapi sehingga tidak dapat dipisahkan atau dianggap dapat berdiri sendiri terlepas dari studi-studi bahasa Yunani yang telah ada dan dipakai oleh banyak pihak.
Using socio-rhetorical interpretation to study Matthew's Sermon on the Mount, the book explores the contextual interpretation of the sermon among the Ghana-Ewe. The book argues that the Sermon on the Mount can be viewed as Jesus' new kingdom gospel and a reinterpretation of the Mosaic law, teaching not only ethics but also kingdom-appropriate righteousness for theological and ethical renewal. Kingdom-appropriate righteousness is nurtured through daily exchanges with God, leading to habitual forgiveness and subsequent divine perfection of love for God and one's enemies. In the contemporary context, kingdom-appropriate righteousness challenges the deficient, "compulsory-wealth" (prosperity gospel) Christianity that is promoted in contemporary Ghana and elsewhere.
Divine Suffering is an inter-disciplinary study that draws from systematics, philosophy, biblical theology, and pastoral experience. In addition to covering topics like the suffering of the Father in the Son and God’s cruciform vulnerability, this book also explores how divine suffering animates the Christian gospel and resonates in the ongoing persecution of believers. The study of the suffering God has everything to do with Theology, History, and Church Mission. Like exploring a cathedral from all its entrances, both scholars and seekers will find ample opportunity for theological challenge, biblical insight, and missional hope. To accomplish this, both Scripture and doctrine are closely...
We live in an era in which relations are considered to be of the utmost importance in almost every field of science and society. For theology, however, this is nothing new. Having a personal relationship with God is a common Christian expression, and while this notion of relationship with God usually lacks a clear definition and its explication is often deeply flawed, this book argues nevertheless for the centrality of a theology of relationship. By reintroducing Emil Brunner as a relational theologian, based on his seminal work Truth as Encounter, it is boldly proposed that relationship must be the prime leitmotif for the whole of theology. Furthermore, the relationship analogy is investigated in light of contemporary relationship science: is it accurate to speak of a relationship with God? Berra argues that God-human interaction is indeed categorically a relationship and existentially intended to be intimate. Consequently, this relationship needs to be the theological leitmotif leading to a theology of relationship.