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In this revolutionary text, prominent Native American studies scholar and activist Andrea Smith reveals the connections between different forms of violence—perpetrated by the state and by society at large—and documents their impact on Native women. Beginning with the impact of the abuses inflicted on Native American children at state-sanctioned boarding schools from the 1880s to the 1980s, Smith adroitly expands our conception of violence to include the widespread appropriation of Indian cultural practices by whites and other non-Natives; environmental racism; and population control. Smith deftly connects these and other examples of historical and contemporary colonialism to the high rates of violence against Native American women—the most likely to suffer from poverty-related illness and to survive rape and partner abuse. Smith also outlines radical and innovative strategies for eliminating gendered violence.
DIVArgues that previous accounts of religious and political activism in the Native American community fail to account for the variety of positions held by this community./div
"[I]ntersects with very active areas of research in history and anthropology, and links these domains of inquiry spanning Europe and North Africa in a creative and innovative fashion." —Douglas Holmes, Binghamton University Maltese settlers in colonial Algeria had never lived in France, but as French citizens were abruptly "repatriated" there after Algerian independence in 1962. In France today, these pieds-noirs are often associated with "Mediterranean" qualities, the persisting tensions surrounding the French-Algerian War, and far-right, anti-immigrant politics. Through their social clubs, they have forged an identity in which Malta, not Algeria, is the unifying ancestral homeland. Andre...
Filled with compassion, humor, and tenacity in the face of almost insurmountable odds, here is a rich, inspiring tale of friendship and family, sisterhood and mother love . . . and of finding grace where you least expect it. Canaan Creek, South Carolina, in the 1950s is a tiny town where the close-knit African-American community is united by long-term friendships and church ties. Bonnie Wilder has lived here, on Blackberry Corner, all her life, and would be content but for her deep desire to have a child. She and her husband Naz cannot conceive, and he refuses to adopt. Even the support of her outrageous best friend Thora—to whom Bonnie tells everything—can’ t help fill the emptiness i...
Native Studies Keywords is a genealogical project that looks at the history of words that claim to have no history. The end goal is not to determine which words are appropriate but to critically examine words that are crucial to Native studies, in hopes of promoting debate and critical interrogation.
Beauty and shame, jail and forgiveness. Andrea Smith was by all appearances living the perfect life, yet in an instant it all changed. Now, shame is her only company as she leaves her husband and children to check into the Pima County Jail of Tucson, Arizona, bringing to the forefront all the emotional and physical scars she has been hiding. From her first strip search to her final release, Andrea's honest, touching memoir offers a rare look into the lives of those who are behind bars. Scarred Beautiful eloquently chronicles her journey to find forgiveness and discover the good in tragedy and the beauty in her flaws as she learns to overcome shame and allow God to comfort her through the most unexpected people. And although her incarceration threatens to break her spirit, Andrea Smith emerges with a new perspective about what is most precious and cherished in her life. Her story is one of courage and faith...and the unlikely gift of adversity.
The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black an...
Dominic Savio was born April 2, 1842, to a humble Italian family. From a young age, Dominic exhibited an unusual love for God. He was even allowed to make his First Holy Communion at seven rather than the normal age of twelve. However, we might know very little about his life if not for his mentor, St. John Bosco, who accepted Dominic into his school, the "Oratory of St. Francis de Sales," and who later wrote his biography. At the school, Dominic flourished intellectually and spiritually. Sadly, his health was fragile, and at the age of fifteen, on March 9, 1857, he died. He left behind an example of a happy, holy life. He also, indirectly, contributed to the creation of St. John Bosco's con...
It had been a year ago that 19-year-old Lindsey Dennison's life had taken an abrupt turn. While away at Cornell for her freshman year at college, her parents' marriage had imploded. Lindsey learned the harsh truth about her father, and his involvement in criminal activity that was the focus of a major federal bust. Her father had slipped out of the country with his lover and cohort in crime, Susanne, shortly before the FBI arrest warrants could be served. He was now a fugitive from justice, deserting his only child. Lindsey was left trying to pick up the pieces of the life she now realized had been a house of secrets and lies for all of those years. After her mother's marriage to Eric Slater...