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Canadian Association for American Studies Robert K. Martin Book Prize Analyzing slave narratives, emigration polemics, a murder trial, and black-authored fiction, Andrea Stone highlights the central role physical and mental health and well-being played in antebellum black literary constructions of selfhood. At a time when political and medical theorists emphasized black well-being in their arguments for or against slavery, African American men and women developed their own theories about what it means to be healthy and well in contexts of injury, illness, sexual abuse, disease, and disability. Such portrayals of the healthy black self in early black print culture created a nineteenth-century politics of well-being that spanned continents. Even in conditions of painful labor, severely limited resources, and physical and mental brutality, these writers counter stereotypes and circumstances by representing and claiming the totality of bodily existence. Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.
Faced with teen pregnancy my senior year of high school and too young to be a single mother, I decided to give my first son, David, up for adoption. Through the years, I never forgot the pain of that decision, nor have I forgotten him. Also, I never forgot the person who helped me regain my spiritual strength, Terry Sheahan. Skullgrass' is the name of a cabin that rests along the Missouri River on the old prairies of South Dakota. The owner, Terry Sheahan, took me into her home when there was nowhere else to turn. In honor of Terry, I titled this small collection of poetry, Skullgrass. To me Skullgrass' is not simply a place, but an idea. Skullgrass represents a safe haven, a sanctuary where we go to reconnect with the fundamentals of God and nature. Thank you, Terry, for Skullgrass' a safe haven.
Beautifully written and illustrated, The Life Within is the first full study of the vitality and materiality of Classic Maya art and writing and the quest for transcendence and immortality.
An in-depth look at Maya cave painting from Preconquest times to the Colonial period, plus a complete visual catalog of the cave art of Naj Tunich. In 1979, a Kekchi Maya Indian accidentally discovered the entrance to Naj Tunich, a deep cave in the Maya Mountains of El Peten, Guatemala. One of the world’s few deep caves that contain rock art, Naj Tunich features figural images and hieroglyphic inscriptions that have helped to revolutionize our understanding of ancient Maya art and ritual. In this book, Andrea Stone takes a comprehensive look at Maya cave painting from Preconquest times to the Colonial period. After surveying Mesoamerican cave and rock painting sites and discussing all twen...
An exploration of shamanism and the archetypal symbolism that sits at the foundation of all human life • Not just an academic work. Helps the reader experience the actual mindset of the shaman • Presents a cohesive view of the recurrent patterns of symbolism and visionary experience that underlie all religion The human psyche contains archetypal patterns largely lost to contemporary society but which shamans have employed for over 30,000 years to gain access to the spiritual world. Shamanic symbols both affect and reflect these durative patterns that exist, with uncanny similarity, in civilizations separated by expanses of time and distance. The Strong Eye of Shamanism draws together the...
Set against the backdrop of the Iraq war, and a debate over moral values, the 2004 presidential campaign presented voters with a choice that reflected divisions within the country. This collection analyzes the election, and its consequences, examining the aspects of the election including the strategies and tactics of the Bush and Kerry campaigns.
The field of monster studies has grown significantly over the past few years and this companion provides a comprehensive guide to the study of monsters and the monstrous from historical, regional and thematic perspectives. The collection reflects the truly multi-disciplinary nature of monster studies, bringing in scholars from literature, art history, religious studies, history, classics, and cultural and media studies. The companion will offer scholars and graduate students the first comprehensive and authoritative review of this emergent field.
The white-tailed deer had a prominent status in Maya civilization; it was the most important wild-animal food source at many inland Maya sites and also functioned as a major ceremonial symbol. Offering an in-depth semantic analysis of this imagery, The Beast Between considers iconography, hieroglyphic texts, mythological discourses, and ritual narratives to translate the significance and meaning of the vibrant metaphors expressed in a variety of artifacts depicting deer and hunting. Charting the progression of deer as a key component of the Maya diet, especially for elites, to the coupling of deer and maize in the Maya worldview, The Beast Between reveals a close and long-term interdependence. Not only are deer depicted naturalistically in hunting and ritual scenes, but they are also ascribed with human attributes. This rich imagery reflects the many ways in which deer hunting was linked to status, sexuality, and war as part of a deeper process to ensure the regeneration of both agriculture and ancestry. Drawing on methodologies of art history, archaeology, and ethnology, this illuminating work is poised to become a key resource for multiple fields.
Calendars of Mesoamerican civilisations are subjected to what is categorised as “ritual practices of time”. This book is a comparative explication of rituals of time of four calendars: the Long Count calendar, the 260-day calendar, the 365-day calendar and the 52-years calendar. Building upon a comparative analytical model, the book contributes new theoretical insights about ritual practices and temporal philosophies. This comprehensive investigation analyses how ritual practices are represented and conceptualised in intellectual systems and societies. The temporal ritual practices are systematically analysed in relation to calendar organisation and structure, arithmetic, cosmogony and chronometry, spatial-temporality (cosmology), natural world, eschatology, sociology, politics, and ontology. It is argued that the 260-day calendar has a particular symbolic importance in Mesoamerican temporal philosophies and practices.
Our national identity is defined by what it means to be an American and whom we include and why when we talk about “the American people.” A country’s national identity is fluid, and Ian Reifowitz argues that President Barack Obama, by emphasizing the ideals Americans hold dear, hopes to redefine ours in a fundamental way. Obama’s conception of America emphasizes two principles of national unity: First, all Americans, regardless of their heritage and cultural traditions, should identify with America as their country, based upon shared democratic values, a shared history, and a shared fate. Second, America should embrace all its citizens as active participants in one “family.” Reif...