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Barth's Doctrine of Creation
Theologians working on the doctrine of creation are compelled to wrestle with Karl Barth's explication of this doctrine. And yet, studies on Barth have not paid a significant amount of attention to this aspect of his theology. To help fill this gap, Gabriel introduces and clarifies Barth's doctrine of creation by outlining its contours and evaluating three prominent critiques of Barth--critiques that focus on questions regarding the place of nature, the Trinity, Jesus, and history in his doctrine. Gabriel finds value in these critiques, while also identifying ways in which Barth's theology sometimes adequately addresses them. Through this, Gabriel mines insights from Barth that can contribute to a theology of nature or ecological theology and a Trinitarian theology of creation.
Barth, Origen, and Universal Salvation
Barth, Origen, and Universal Salvation offers a bold new presentation of universal salvation. Building constructively from the third- century theologian, Origen, and the twentieth-century Swiss theologian, Karl Barth, Tom Greggs offers a defence of universalism as rooted in Christian theology, showing this belief does not have to be at the expense of human particularity, freedom, and Christian faith. Examining Barth's doctrine of election and Origen's understanding of apokatastasis, Greggs proposes that a proper understanding of the eternal salvific plan of God in the person of Jesus Christ points towards universal salvation. The relationship between the work of the Spirit and the Son in salvation is central to this understanding. Universal salvation is grounded in the person of Christ as himself historic and particular, and the Spirit makes the reality of that universal work of Christ present to individuals and communities in the present. The discussion includes creative suggestions for the political and ecclesial implications of such a presentation of salvation.
The Ascension in Karl Barth
This book explores the doctrine of ascension, and Barth's ascension thought in particular. First, it examines the doctrine of Jesus Christ's ascension into heaven, presenting a sustained discussion of Karl Barth's approach to this doctrine and the significance of the doctrine within his theology as a whole. Secondly, through examining Barth's ascension thought and dialoguing with three other theologians (Torrance, Farrow and Jenson), a clearer understanding of Barth and his theology is achieved. The treatment of issues related to Christ's ascension across a broader (protestant) perspective increases the relevance and usefulness of this unique study. Andrew Burgess presents the doctrine of the ascension as an important and undervalued doctrine and encourages Christians to see how, like Barth, they might benefit in their ability to think coherently about the present age and about Jesus in relation to this age, enabling further thought about the work of the Holy Spirit, the church, and Christian ethics.
The Witness of God
The Witness of God is a constructive revision of Trinitarian missio Dei theology. In it John G. Flett argues that the neglect of mission as a theological locus has harmful consequences both for understanding the nature of God s connection with world and the corresponding nature of the Christian community.
Late Jurassic Margin of Laurasia—A Record of Faulting
"The objective of this volume is to characterize geologic relationships and settings at the margin of the Laurasia plate from Middle Jurassic to the Early Cretaceous, overlapping the time of the opening of the central Atlantic basin, with the intent of assessing the compatibility of the features with contemporaneous, sinistral fault movement"--Introduction, page v.
The London Gazette
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The Shift to Modernity
Contends that the theologies of Barth and Schleiermacher are similar, especially in their Christological orientation to the doctrine of Creation.
Obedience from First to Last
Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth’s theology. It does this via a threefold consideration of, first, the nature of Jesus’ incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus’ obedience has on our own obedience. Barth not only affirms the pivotal role Jesus’ obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son’s, Barth gives Jesus’ obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God’s determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.
Karl Barth's Dialogue with Catholicism in Göttingen and Münster
Amy Marga studies Karl Barth's early encounter with Roman Catholic theology during the 1920s, especially seen in his seminal set of dogmatic lectures given in Gottingen, and his second set of dogmatic lectures, given in Munster and which remain unpublished. Her analysis demonstrates his search for a concept of God's objectivity - Gegenstandlichkeit - which would not be dependent upon philosophically-laden concepts such as the analogia entis, but which would rather be anchored in God's being alone. The author shows that Roman Catholicism, especially the thought of Erich Przywara, became the key interlocutor that helped Barth bring this clarity to his doctrine of revelation and the triune God.
