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White Property, Black Trespass
"White Property, Black Trespass traces the eurochristian, settler colonial, racial capitalist history and present of police power, re-narrating the mass criminalization of Black and economically dispossessed peoples as a religious project that "saves" the pseudo-sacred order of whiteness and property by exiling those who trespass against it to carceral hell"--
Restorative Justice and Lived Religion
Frames restorative justice as a form of moral and spiritual practice with the capacity to transform injustice In the United States “restorative justice” typically refers to small-scale measures that divert alleged wrongdoers from a standard path through the criminal justice system by funneling them into alternative justice programs. These aim not to punish the offender, but to constructively address the harm that wrongdoing may have caused to individuals or to the community, engaging with the wrongdoer to come to a response that might heal and repair the harm. Yet restorative justice initiatives generally fail to challenge and transform the racist system of mass incarceration. This book ...
And the Criminals with Him
In 1972, Will Campbell published an issue of the Committee of Southern Churchmen's journal, Katallagete, to shed light on the US prison system. None could anticipate how the system would expand exponentially in the next four decades. Today, the US operates the world's largest prison system, incarcerating nearly 1 in every 100 American adults. How did this expansion happen? What is the human toll of this retributive system? How might "ambassadors of reconciliation" respond to such a punitive institution? Replicating the firsthand nature of Will Campbell's original Katallagete collection, twenty new essays pull back the veil on today's prison-industrial complex. The plea throughout this collec...
Necropolitics
Necropolitics: The Religious Crisis of Mass Incarceration in America explores the pernicious and persistent presence of mass incarceration in American public life. Christophe D. Ringer argues that mass incarceration persists largely because the othering and criminalization of Black people in times of crisis is a significant part of the religious meaning of America. This book traces representations from the Puritan era to the beginning of the War on Drugs in the 1980s to demonstrate their centrality in this issue, revealing how these images have become accepted as fact and used by various aspects of governance to wield the power to punish indiscriminately. Ringer demonstrates how these vilifying images contribute to racism and political economy, creating a politics of death that uses jails and prisons to conceal social inequalities and political exclusion.
Confessions of a Former Prosecutor
Once an Assistant Attorney General in Tennessee, Preston Shipp found his convictions challenged after teaching criminal justice courses to inmates from the Tennessee Prison for Women. He resigned from prosecuting and continued teaching. Soon after leaving, an exceptional individual, Cyntoia Brown, joined his class. Shipp believed she deserved a chance at redemption—only to receive an opinion on a years-old murder and robbery case in which he himself had argued for a life sentence for 16-year-old Cyntoia Brown. Out of guilt and empathy, Shipp embarked on a decade-long journey to free Ms. Brown and while traveling his own path to redemption. Today, he dedicates his efforts to the Campaign for the Fair Sentencing of Youth, which has led to more than 1,000 people receiving a new chance at life after being sentenced to life imprisonment even though they were under the age of 18. Shipp shares his views on how the American justice system is in desperate need of reform, especially for juveniles.
Where the River Bends
Myriad works discuss forgiveness, but few address it in the prison context. For most people, prisoners exist "out of sight and out of mind." Their stories are often reduced to a few short lines in news articles at the time of arrest or conviction. But what happened before in the lives of the convicted? What has happened after? How have people in prison dealt with the harm they have caused and the harm they have suffered? What does forgiveness mean to them? What can we outsiders learn about the nature of forgiveness and prison from individuals who have both dealt and endured some of life's most painful experiences? Expanding on his MPhil dissertation Echoes from Exile (with Distinction) from ...
The Other Journal: Body
FEATURING: Barbara Brown Taylor Philip C. Kolin Amy Frykholm Joyce Polance PLUS: The Enduring World of Dr. Schultz: James Baldwin, Django Unchained, and the Crisis of Whiteness Painlove Soulful Resistance: Theological Body Knowledge on Tennessee's Death Row This Cursed Womb The Problem of Gay Friendship AND MORE . .
Ethical Restoration after Communal Violence
Contemporary political ethics has to face the question of how to repair relations which have broken down after crimes, oppression, and political violence. The book employs the work of European and feminist philosophers, including Jacques Derrida, Albert Camus, Simone Beauvoir, Hannah Arendt, Karl Jaspers, Jean-Paul Sartre, Giorgio Agamben, Immanuel Kant, Jean Améry, Vladimir Jankélévitch, Margaret Urban Walker and Linda Radzik to engage with historical and recent cases: the post-liberation French purge, post-genocide Rwanda and post-colonial Australia and draws out the negative and positive conditions of ethical political responses in these contexts. It develops a philosophical account of ethical restoration through focusing on just punishment, guilt and shame, rebuilding political trust, forgiveness and reconciliation, remorse and atonement, and self-forgiveness.
The Financial Activist Playbook
The first and only comprehensive resource designed to empower everyday people with insider knowledge on moving money for a more equitable economy. The money myths end here. We don't need to choose between creating meaningful wealth for ourselves and our families today, or supporting social movements creating a better tomorrow. We don't all need to become certified financial "experts" to be economically empowered and make a real difference in our communities. And we're far from powerless when it comes to changing the financial system, just because we don't happen to belong to the 1%. Quite the opposite. Financial activism is how everyday people radically reimagine money as a tool for widespre...
Strangers and Friends at the Welcome Table
In this fresh and fascinating chronicle of Christianity in the contemporary South, historian and minister James Hudnut-Beumler draws on extensive interviews and his own personal journeys throughout the region over the past decade to present a comprehensive portrait of the South's long-dominant religion. Hudnut-Beumler traveled to both rural and urban communities, listening to the faithful talk about their lives and beliefs. What he heard pushes hard against prevailing notions of southern Christianity as an evangelical Protestant monolith so predominant as to be unremarkable. True, outside of a few spots, no non-Christian group forms more than six-tenths of one percent of a state's population...
