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In the West, many Christians are "deconstructing" and/or "doubting" their faith. As a result, some people seeking to follow Jesus have become disillusioned with prayer--perhaps even skeptical about it. And yet there is still a great desire and longing for connection with God. What is needed, then, is a reconstructed account of prayer--one that is theologically robust, pastorally honest, and spiritually wise. Andrew Ray Williams seeks to provide such an account by providing meditations on childlike prayers in hopes that it might open new ways of understanding specific issues related to Christian faith.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Amos Yong has stated that Veli-Matti Kärkkäinen has become “one of the more important theologians to be reckoned with in our time.” This becoming has developed over the course of many decades with prolific contributions in essays, monographs, lectures, and other mediums. The goal of this book, then, is to offer a curated selection of Kärkkäinen’s essays for both new and established reader of Kärkkäinen. This volume offers an accessible introduction to Kärkkäinen’s diverse contribution for readers who are only familiar with his popular survey texts or are new to his work overall. And yet, for those familiar with his theology, this volume provides insights into the journey his theological contributions have taken over the last fifteen years and serves as a kind of intellectual storyboard leading into his five-volume constructive systematics. In sum, this book seeks to offer a wide-ranging taste of Kärkkäinen’s trajectory that will inspire more research into his work and ever more attention to his important constructive contributions to global twenty-first-century theology.
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Clark H. Pinnock (1937-2010) was arguably one of the most noted, productive, and provocative Christian theologians in North American evangelical Christianity in the late twentieth century. Considering how challenging he is to classify and yet how significant his work has been, Pinnock should be widely studied today. However, for many, their first introduction to Pinnock's writing is facilitated through various critical sources. For too long, Pinnock's theology has been stuck within the confines of tired stereotypes and overly simplistic summaries. Andrew Ray Williams, then, gives Pinnock a fresh and fair hearing, outlining some of his major themes while also providing an accessible point of entry into his theology. In doing so, this book is usable and profitable for both longtime fans as well as critics of Pinnock, while also offering first-time readers of Pinnock an open-minded position from which to read him.
In 1906, at the Klondike Mine schoolhouse in Hatcher Pass, Alaska, teacher Raymond Williams gave his nine students a very special writing assignment that upon completion was to be sent to nine different people who would judged the work, and jointly decided on one grand prize winner. However, before this could happen, a mining explosion caused a landslide that crushed the classroom, and killed all nine students, yet sparing the life of their teacher. Although dreadful, the accident was all but forgotten until 1987, when a group of deer hunters on Kodiak Island discovers the wreckage of an old Army DC-3 airplane that had disappeared forty-five years earlier. Inside, investigators find several ...
Andrew Elton Williams, son of John S. Williams, was born in 1800 or 1801 in Bulloch County, Georgia. His family moved to Jackson County, Florida in 1820. He married Martha Brett, daughter of John Brett and Elizabeth Gainer, in about 1823. They had eleven known children. He married Melissa Underwood in 1847. They had fourteen known children. Ancestors, descendants and relatives lived mainly in North Carolina, Georgia, Alabama, Florida and Texas.
EBONY is the flagship magazine of Johnson Publishing. Founded in 1945 by John H. Johnson, it still maintains the highest global circulation of any African American-focused magazine.
Theologian Steven Félix-Jäger offers a theology of renewal worship, including its biblical foundations, how its global nature is expressed in particular localities, and how charismatic worship shapes the community of faith. With this guidance, the whole church might better understand what it means to pray, "Come, Holy Spirit!"