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Christianity and Change in Northeast India
Contributed seminar papers.
Mother Earth, Mother Africa and Mission
The volume is significant in bringing together voices of African women theologians and their allies on the urgent topic of ecology. First, it decisively intervenes into scholarly discourses on ecofeminism by highlighting the reflections of African women scholars and African women as subjects. This function of the volume is very important both at local and global levels. Second, it contributes to contextualizing of scriptural interpretation around the issue of ecology. Biblical reflection occurs throughout the volume and is put into dialogue with African traditions, with ecofeminism, with Africa-based mission projects, and with the current crisis of sustainability and African women’s roles in protecting the earth. Third, the volume includes several concrete case studies based on interviews and grassroots qualitative research, as well as especially original articles that integrate biblical exegesis of Genesis with reflections on patriarchal legal systems in Botswana, and an original take on “male headship” in relation to ecofeminism. – Professor Dana L. Robert, Boston University, USA
Building Solidarity
Papers presented at the FOIM Biannual Mission Studies Research Seminar, held at Srinagar during 8-23 October 2007.
Asian Christian Theologies: Asia region, 7th-20th centuries ; South Asia ; Austral Asia
V.1. Asia region 7th-20th centuries; South Asia; Austral Asia; v.2. Southeast Asia; v.3. Northeast Asia.
Encounter and Interventions
The advent of colonialism and its associated developments has been characterized as one of the most defining moments in the history of South Asia. The arrival of Christian missionaries has not only been coeval to colonial rule, but also associated with development in the region. Their encounter, critique, endeavour and intervention have been very critical in shaping South Asian society and culture, even where they did not succeed in converting people. Yet, there is precious little space spared for studying the role and impact of missionary enterprises than the space allotted to colonialism. Isolated individual efforts have focused on Bengal, Madras, Punjab and much remains to be addressed in...
The Anthropology of North-East India
This book has been written to cater to the needs of undergraduate and postgraduate students of Anthropology and Sociology. It takes stock of the work done in the Anthropology of North-East India, and deals in four sections with various aspects of this question. Section I focuses on prehistoric Anthropology, section II looks at the colonial context and its effect on policy and perceptions about the North-East. Section III, on Biological Anthropology and section IV on Social Anthropology.
The Nepalis in Northeast India
Contributed articles presented at the Seminar on the Indians of Nepalese Origin held on March 13-15, 2001 at Don Bosco Youth Centre, Shillong.
Crisis and Contention in Indian Society
Indian society is often described as one with ‘unity in diversity’ and as a composite culture. Since independence, India has also been termed ‘democratic’ and ‘secular’. However, the discernible cracks that have appeared in recent years in these conceptualisations have led to contentious debates about the very nature of Indian society. Focusing on different facets of this exacerbating crisis, this book analyses the various issues confronting India’s society and polity today which can assume crisis proportions if not tackled judiciously and expeditiously.
Citizenship, Nationality and Ethnicity
Most interpretations of ethnicity concentrate either on particular societies or on specific dimensions of 'world society'. This work takes quite a different approach, arguing that variations within and across societies are vital for understanding contemporary dilemmas of ethnicity. The author aims to develop a new analysis of the relation between the nation on the one hand, and ethnicity and citizenship on the other. Oommen conceives of the nation as a product of a fusion of territory and language. He demonstrates that neither religion nor race determines national identities. As territory is seminal for a nation to emerge and exist, the dissociation between people and their 'homeland' makes ...
