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The history of the twentieth century is one of modernization, a story of old ways being left behind. Many traditionalist Mennonites rejected these changes, especially the automobile, which they regarded as a symbol of pride and individualism. They became known as a “horse-and-buggy” people. Between 2009 and 2012, Royden Loewen and a team of researchers interviewed 250 Mennonites in thirty-five communities across the Americas about the impact of the modern world on their lives. This book records their responses and strategies for resisting the very things—ease, technology, upward mobility, consumption—that most people today take for granted. Loewen’s subjects are drawn from two dist...
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and the Paraguayan Chaco; over the course of the twentieth century, they became increasingly scattered through secondary migrations to East Paraguay, British Honduras, Bolivia, and elsewhere in Latin America. Despite this dispersion, these Canadian-descendant Mennonites, who now number around 250,000, developed a rich transnational culture over the years, resisting allegiance to any one nation and cultivating a strong sense of common peoplehood based on a history of migration, nonviolence, and distinct language and dress. Village among Nations recupera...
Place and Replace is a collection of recent interdisciplinary research into Western Canada that calls attention to the multiple political, social, and cultural labours performed by the concept of “place.” The book continues a long-standing tradition of situating questions of place at the centre of analyses of Western Canada’s cultures, pasts, and politics, while making clear that place is never stable, universal, or static. The essays here confirm the interests and priorities of Western Canadian scholarship that have emerged over the past forty years and remind us of the importance of Indigenous peoples, dispossession, and colonialism; of migration, race and ethnicity; of gender and women’s experiences; of the impact of the natural and built environment; and the impact of politics and the state.
This study explores contemporary practices concerning women’s and children’s bodies, with a special focus on postpartum practices, the treatment of the afterbirth and its cosmological dimensions, and male and female circumcision. At the intersection between traditional midwifery and modern medicine, Muslim women cross the boundaries between different cosmologies and medical systems. At the borders to Malaysia, the Muslim minority in Thailand upholds postpartum practices which have been abandoned by the Thai Buddhists in the region, making of the body a contested site of powers and identities. Traditional midwives are pressured to limit their practices to rituals and massage. The increasi...
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In aansluiting op het onderwerp van het najaarscongres van de Doopsgezinde Historische Kring is dit nummer van de 'Doopsgezinde Bijdragen' grotendeels gewijd aan het doopsgezinde identiteitsbesef sinds de negentiende eeuw. Wat gold als doopsgezind eigen? Was dit weerloosheid, vrijheid in het belijden, afwezigheid van een vast en sturend kerkverband of nog iets anders?