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Written by one of Pope John Paul II's closest friends and counselors, this intellectual biography is the standard work for all who want to understand John Paul's philosopical mind .
Conjugal Chastity in Pope Wojtyla explains how Karol Wojtyla, philosopher, theologian, and Pope, tried to show how the sexual act, within the context of marriage, is an expression of love. After explaining how love as goodwill is the foundation of conjugal love, the correct relationship between love and justice is clarified. The negative dimension of the personalistic norm of Wojtyla is then critically examined. Conjugal love is explained in terms of conjugal beneficience based on conjugal benevolence. This love leads to total self-giving in each conjugal act. The procreative meaning of the conjugal act seems to be its most formal element (the soul of the act, so to speak); the unitive element is described as an essential property of this act, something which necessarily flows from the conjugal act which is open to life. Chastity is the virtue that allows sexuality to be integrated into a love which is truly personal and reflects Trinitarian Love.
Three years ago, the Gentle Traditionalist introduced the skeptical, secular Geoffrey to the Catholic Mystery. Now a convert, Geoffrey struggles to see with his reason what his wife Anna intuits to her horror: the steady possession of a once-Christian West by the twin forces of Secular Materialism and Secular Spiritualism—the New Secular Religion and New Age Religion. In Ireland, land of saints and scholars, the transformation is rapid and devastating: over 1,500 years of faith evaporating in just 50 years. Meanwhile, Anna’s cousin Brigid, who grew up Catholic, is now entangled with Gareth LightShadow, a slick salesman of post-Christian enlightenment—and a smooth operator with the ladi...
John Paul II and the dark heart of the Catholic Church... In 1984 David Yallops In Gods Name changed the way that the world looked at the Vatican. In The Power and The Glory David Yallop returns to Rome with another explosive story: the true history of the papacy of John Paul II. From the first moment of his papacy, Karol Wojtyla sought political influence and a role on the world stage. At the dawn of the twenty-first century, he was a leader to millions of Catholics at a time of tremendous change. Promising a renewed church, he was the first media Pope and travelled around the world to preach his message. It is said that he was central in the fall of Soviet Eastern Europe, in particular wit...
This work provides a clear guide to Karol Wojtyla's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.
The late Pope John Paul II frequently invoked Dignitatis Humanae as one of the foundational documents of contemporary Church social teaching. In this timely new edited collection, Catholicism and Religious Freedom: Contemporary Reflections on Vatican II's Declaration on Religious Liberty, Kenneth L. Grasso and Robert P. Hunt have assembled an impressive group of scholars to discuss the current meanings of one the Vatican's most important documents and its place in Catholic social thought. The theological issues brought forth in Dignitatis Humanae go to the heart of the contemporary debate about the nature, foundation, and scope of religious liberty. Here, the contributors to this volume give these considerations the serious and sustained attention they deserve.
What is the significance of the body? What might phenomenology contribute to a theological account of the body? And what is gained by prolonging the overlooked dialogue between St. John Paul II and Emmanuel Levinas? Nigel Zimmermann answers these questions through the agreements and the tensions between two of the most important thinkers of the twentieth century. John Paul II, the Polish pope, philosopher, and theologian, and Emmanuel Levinas, the French-Jewish philosopher of Lithuanian heritage, were provocative thinkers who courageously faced and challenged the assumptions of their age. Both held the human person in high regard and did their thinking with constant reference to God and to t...
The Volume contains written versions of some contributions to the Fifth International Conference on Middle English (ICOME 5), held at the University of Naples in 2005. Most of the papers concentrate on individual aspects of grammar and semantics, although some focus on dialectal fragmentation, and others adopt a pragmatic perspective. There is still a lot to be done in the study of the Middle English lexicon, in the same way as there are many aspects of grammar that have not been fully studied yet. The volume aims at providing contributions that can further the knowledge of these subfields of English historical linguistics, through state-of-the-art case studies that also exploit all modern resources such as computerised corpora and electronically tagged texts.
What is justice? How do we know justice? How is justice cultivated in society? These are the three questions that guide this critical dialogue with two representatives of the Catholic and Protestant traditions: Karl Barth and Karol Wojtyla/John Paul II. Th ough the two thought leaders are shaped within divergent theological traditions and historical contexts, they both appeal to Christian anthropology as a starting point for justice. Their explorations into the nature of humanity yield robust new theories of justice that remain relevant for our contemporary era. The third interlocutor, our female author, brings her own voice fully into the dialogue in the third part of the book in order to address the shortcomings in their theories and build upon their insights, all the while seeking theories of humanity and social justice that result in justice for all persons.
Contemporary culture provides conflicting and confusing messages about the meaning and purpose of human sexuality. This book provides much-needed pastoral guidance in addressing moral issues of sexuality in both the Catholic Church and broader culture today.