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Is Confucianism a religion? If so, why do most Chinese think it isn't? From ancient Confucian temples, to nineteenth-century archives, to the testimony of people interviewed by the author throughout China over a period of more than a decade, this book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of "world religions" and the emerging discipline of comparative religion. Anna Sun shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not on...
Theravada is one of the three main branches of Buddhism. In Asia it is practiced widely in Thailand, Laos, Burma, Sri Lanka, and Cambodia. This fascinating ethnography opens a window onto two communities of Theravada Buddhists in contemporary America: one outside Philadelphia that is composed largely of Thai immigrants and one outside Boston that consists mainly of white converts. Wendy Cadge first provides a historical overview of Theravada Buddhism and considers its specific origins here in the United States. She then brings her findings to bear on issues of personal identity, immigration, cultural assimilation, and the nature of religion in everyday life. Her work is the first systematic comparison of the ways in which immigrant and convert Buddhists understand, practice, and adapt the Buddhist tradition in America. The men and women whom Cadge meets and observes speak directly to us in this work, both in their personal testimonials and as they meditate, pray, and practice Buddhism. Creative and insightful, Heartwood will be of enormous value to sociologists of religion and anyone wishing to understand the rise of Buddhism in the Western world.
Is Confucianism a religion? If so, why do most Chinese think it isn't? From ancient Confucian temples, to nineteenth-century archives, to the testimony of people interviewed by the author throughout China over a period of more than a decade, this book traces the birth and growth of the idea of Confucianism as a world religion. The book begins at Oxford, in the late nineteenth century, when Friedrich Max Müller and James Legge classified Confucianism as a world religion in the new discourse of "world religions" and the emerging discipline of comparative religion. Anna Sun shows how that decisive moment continues to influence the understanding of Confucianism in the contemporary world, not on...
What does religion mean to the individual? How are people religious and what do their beliefs, practices and identities mean to them? The individual's place within studies of religion has tended to be overlooked recently in favour of macro analyses. Religion and the Individual draws together authors from around the world to explore belief, practice and identity. Using original case studies and other work firmly placed in the empirical, contributors discuss what religious belief means to the individual. They examine how people embody what religion means to them through practice, considering the different meanings that people attach to religion and the social expressions of their personal understandings and the ways in which religion shapes how people see themselves in relation to others. This work is cross-cultural, with contributions from Asia, Europe and North America.
The lives of early Japanese and Chinese settlers in British Columbia have come to define the Asian experience in Canada. Yet many men travelled beyond British Columbia to settle in small Prairie towns and cities. Chinese bachelors opened the region's first laundries and Chinese cafes. They maintained ties to the Old World and negotiated a place in the new by fostering a vibrant homosocial culture based on friendship, everyday religious practices, the example of Sun Yat-sen, and the sharing of food. This exploration of the intersection of gender and migration in rural Canada, in particular, offers new takes on the Chinese quest for identity in North America in general. With a preface by the Honourable Inky Mark, former Member of Parliament for Dauphin-Swan River-Marquette.
New Confucian Horizons: Essays in Honor of Tu Weiming represents both a sustained reflection on Tu Weiming’s legacy from those who have worked with him and an original contribution to the field of intercultural dialogue that Tu himself spent a lifetime cultivating. The importance of Sino-American intellectual relations in an era of mounting geopolitical rivalry between the United States and China scarcely requires explanation. Tu Weiming’s work has significantly deepened Sino-American cultural relations and continues to provide a vital antidote to those who would sow division between the two worlds. This book deals with Confucianism and New Confucianism and Tu Weiming’s contribution to...
Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called upon to illuminate the history, character, and role of Confucianism as a religious tradition in Chinese and Chinese-influenced societies. The essays in this volume will addr...
"God is not dead." —Wall Street Journal Believe it or not, the world is more religious than ever before. Everyone seems to take it for granted that the world is getting more secular—that faith is doomed by modernity. Scientists, secularists, and atheists applaud the change; religious believers lament it. But here's the thing: they're all wrong—and the bestselling author and influential scholar of religion Rodney Stark has the numbers to prove it.The Triumph of Faith explodes the myth that people around the world are abandoning religion. Stark marshals an unprecedented body of data—surveys of more than a million people in 163 nations—to paint the full picture that both scholars and ...
Postcolonial Vietnam has an urgent need for contextualized theology of mission, God, Christ, and the church that is rooted in indigenous cultural traditions and the dual Vietnamese spirit of resistance and assimilation. Dr KimSon Nguyen navigates the religio-cultural dimensions of Vietnamese spirituality and Daoism that have hindered the assimilation of the Christian faith in the Vietnamese context and explores a fresh approach to missiology in Vietnam. Dr Nguyen draws upon his deep knowledge of Vietnamese evangelical history to analyze contextualization and mission theology in Vietnam. He proposes an evangelical theology of God as Ðạo (way / 道), the centrality of the Vietnamese home as the “house of the Lord,” and ancestor veneration as a theological framework for an indigenous theology of the family. Narrowing the gap between culturally removed evangelical missionary practice and widespread syncretistic spirituality in Vietnam, Nguyen calls for a paradigm shift in Vietnamese mission theology that is both robustly evangelical and authentically Vietnamese.
Bulgaria’s entangled Muslim and Orthodox Christian pasts still shape contemporary notions of identity, religion, and politics—and secularism—in unexpected ways. This book freshly looks at how these vital traditions come up against one another and the challenges of the world today.