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This is a book about the theory of the city or commonwealth, what would come to be called the state, in early modern natural law discourse. Annabel Brett takes a fresh approach by looking at this political entity from the perspective of its boundaries and those who crossed them. She begins with a classic debate from the Spanish sixteenth century over the political treatment of mendicants, showing how cosmopolitan ideals of porous boundaries could simultaneously justify the freedoms of itinerant beggars and the activities of European colonists in the Indies. She goes on to examine the boundaries of the state in multiple senses, including the fundamental barrier between human beings and animal...
A major re-evaluation of the history of our thinking about rights.
Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.
"It would be difficult to find a major figure in the history of European political thought who would not have attempted to say something about how authority emerges, or is justified and critiqued, in the world beyond the single polity. Quite frequently, that effort would have involved some idea about a legal order, or at least a set of rules or regularities applicable in that world. Thomas Hobbes was neither the first nor the last major thinker who believed that the 'international' realm was characterised by the independence of states existing 'in the state and posture of gladiators', thus apparently denying that legal rules or practices or legal thinking could have much relevance therein. Y...
Quentin Skinner's classic study The Foundations of Modern Political Thought was first published by Cambridge in 1978. This was the first of a series of outstanding publications that have changed forever the way the history of political thought is taught and practised. Rethinking the Foundations of Modern Political Thought looks afresh at the impact of the original work, asks why it still matters, and considers a number of significant agendas that it still inspires. A very distinguished international team of contributors has been assembled, including John Pocock, Richard Tuck and David Armitage, and the result is an unusually powerful and cohesive contribution to the history of ideas, of interest to large numbers of students of early modern history and political thought. In conclusion, Skinner replies to each chapter and presents his own thoughts on the latest trends and the future direction of the history of political thought.
In his The Defender of the Peace, Marsilius of Padua offers a detailed analysis and explanation of human political communities, before going on to attack what he sees as the obstacles to peaceful human coexistence - principally the contemporary papacy. Annabel Brett's authoritative rendition of the Defensor Pacis is the first new translation in English for fifty years. Aimed at the student reader encountering this classic of medieval thought for the first time, this new edition is a scholarly and a pedagogic event of great importance to historians, political theorists, theologians and philosophers at all levels from second-year undergraduate upwards.
In his The Defender of the Peace, Marsilius of Padua offers a detailed analysis and explanation of human political communities, before going on to attack what he sees as the obstacles to peaceful human coexistence - principally the contemporary papacy. Annabel Brett's authoritative rendition of the Defensor Pacis is the first new translation in English for fifty years. Aimed at the student reader encountering this classic of medieval thought for the first time, this new edition is a scholarly and a pedagogic event of great importance to historians, political theorists, theologians and philosophers at all levels from second-year undergraduate upwards.
Leading scholars of political thought demonstrate how the history of political ideas makes sense of environmental politics and climate change.
This volume charts the development of political thought between 1517-1625. Drawing on a wide range of sources from Europe and beyond, it offers a new reading of early modern political thought, making connections between Christian Europe and the Muslim societies that lay to its south and east.
Explores the multiple ways in which different conceptions of time and history have been used to understand politics since late antiquity, showing that no conception of politics has dispensed altogether with time, and many have explicitly sought legitimacy in association with forms of history.