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Caxton's Golden Legend
This is volume I of the first scholarly edition of the Golden Legend, the largest and most elaborate production of the first printer in English, William Caxton. It is an English translation of Jacobus de Voragine's Legenda aurea (ca. 1267), a collection of legends for the feasts of saints (the Sanctorale) and other major days of the liturgical year (the Temporale). The Legenda aurea was one of the most popular and influential books in the later medieval Western world; it circulated widely, and was repeatedly translated into many vernacular languages. This volume reproduces Caxton's original text of the Temporale with modern punctuation and capitalization, notes on content, syntax and lexis, ...
The Ormesby Psalter
The Ormesby Psalter is perhaps the most magnificent yet enigmatic of the great Gothic psalters produced in East Anglia in the first half of the fourteenth century. Its pages boast a wealth of decoration picked out in rich colours and burnished gold, and its margins are inhabited by a vibrant crew of beasts, birds and insects. Fantastic imagery proliferates: musicians, mermaids, lovers and warriors are juxtaposed with scenes from everyday life, from chivalric legend, and from folk-tales, fables and riddles. The psalter takes its name from Robert of Ormesby, subprior at Norwich Cathedral Priory in the 1330s. He was not the first owner, however, and it has long been acknowledged that the writin...
The Manuscripts of the Canterbury Tales
Owen investigates what the manuscripts of the Canterbury Tales reveal about the way they came into being. [see revs] This study of the manuscripts of the Canterbury Talescalls into question previous efforts to explain the complexities, the different orderings of the tales and the extraordinary shifts in textual affiliations within the manuscripts. Owen sees the manuscripts that survive, most of them collections of all or almost all the tales, as derived from the large number of single tales and small collections that circulated after Chaucer's death. This theory takes issue with all modern editions of the Canterbury Tales, which in Owen's view reflect the effort of medieval scribes and supervisors to make a satisfactory book of the collection of fragments Chaucer left behind. It is this collection of fragments, the authentic Tales of Canterbury by Geoffrey Chaucer, which reflects the different stages of the plan that was still evolving at his death. CHARLES A. OWEN Jr is former Professor of English and Chairman of Medieval Studies at the University of Conneticut.
The Reign of Edward III
This book provides not only a detailed study of the reign of Edward III but also a reassessment of his domestic achievements. By considering the history of the reign not in chronological or institutional terms but through Edward's relations with each section of the active political elite, Ormrod reveals Edward III as the prototype of a successful medieval king, rebuilding and enhancing the authority of the throne through the longest period of domestic peace in the Middle Ages.
Testament of Love
Usk was a figure of political and literary importance who was in the politics of late 14th-century London. A critical edition of his meditation on the fickle nature of worldly fortune and exploration of the relationship between grace and free will.
After Arundel
England's religious life in the fifteenth century is worthy of sustained, nuanced, and meticulous analysis. This book offers a portrait of late medieval English religious theory and praxis that complicates any attempt to present the period as either quivering in the post-traumatic stress of Lollardy, or basking in the autumn sunshine of an uncritical and self-satisfied hierarchy's failure to engage with undoubted European and domestic crises in ecclesiology, pastoral theology, anti-clericalism, and lay spiritual emancipation. After Arundel means not just because of or despite Archbishop Arundel (and the repressive legislation associated with him), for it also asks what models and taxonomies will be needed to move beyond Arundel as a fixed star in the firmament of (especially literary) scholarship in the period. It aims to supply the next phase of scholarly exploration of this still often dark continent of religious attitudes and writing with new tools and technical vocabularies, as well as to suggest new directions of travel.
Worlds of History
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Caxton's Own Prose
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Pastoral Care in Late Anglo-Saxon England
The role of pastoral care reconsidered in the context of major changes within the Anglo-Saxon church. The tenth and eleventh centuries saw a number of very significant developments in the history of the English Church, perhaps the most important being the proliferation of local churches, which were to be the basis of the modern parochial system. Using evidence from homilies, canon law, saints' lives, and liturgical and penitential sources, the articles collected in this volume focus on the ways in which such developments were reflected in pastoral care, considering what it consisted of at this time, how it was provided and by whom. Starting with an investigation of the secular clergy, their recruitment and patronage, the papers move on to examine a variety of aspects of late Anglo-Saxon pastoral care, including church due payments, preaching, baptism, penance, confession, visitation of the sick and archaeological evidence of burial practice. Special attention is paid to the few surviving manuscripts which are likely to have been used in the field and the evidence they provide for the context, the actions and the verbal exchanges which characterised pastoral provisions.
