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Inalienable Possessions tests anthropology's traditional assumptions about kinship, economics, power, and gender in an exciting challenge to accepted theories of reciprocity and marriage exchange. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, Annette Weiner investigates the category of possessions that must not be given or, if they are circulated, must return finally to the giver. Reciprocity, she says, is only the superficial aspect of exchange, which overlays much more politically powerful strategies of "keeping-while-giving." The idea of keeping-while-giving places women at the heart of the political process, however much that ...
"Weiner provides not only a new perspective on social and natural reproduction but also a framework through which to compare societies. This is an original point of view that will have real effects on the direction of future fieldwork and comparative analysis."—Ivan Karp, Smithsonian Institution
Book about the social life and customs of the Trobriand Islanders of Papua New Guinea
Cloth and Human Experience explores a wide variety of cultures and eras, discussing production and trade, economics, and symbolic and spiritual associations.
This study of women, men, and exchanges of wealth in the Trobriand Islands, Papua New Guinea, makes an interesting comparison with the work of pioneer ethnographer Bronislaw Malinowski, who conducted his seminal research there between 1915 and 1918. While Malinowski and others have focused on men, dismissing "women's work" as unimportant, Weiner shows that women play a vital role in Trobriand society.
From the #1 New York Times bestselling author of That Summer comes another “fun, feisty” (The Washington Post) novel of family, secrets, and the ties that bind. When her twenty-two-year-old stepdaughter announces her engagement to her pandemic boyfriend, Sarah Danhauser is shocked. But the wheels are in motion. Headstrong Ruby has already set a date (just three months away!) and spoken to her beloved safta, Sarah’s mother Veronica, about having the wedding at the family’s beach house in Cape Cod. Sarah might be worried, but Veronica is thrilled to be bringing the family together one last time before putting the big house on the market. But the road to a wedding day usually comes with...
This study of women, men, and exchanges of wealth in the Trobriand Islands, Papua New Guinea, makes an interesting comparison with the work of pioneer ethnographer Bronislaw Malinowski, who conducted his seminal research there between 1915 and 1918. While Malinowski and others have focused on men, dismissing "women's work" as unimportant, Weiner shows that women play a vital role in Trobriand society.
This study of the complex Balinese culture examines Balinese concepts of personhood and society; the integration of art into every aspect of Balinese life; the effects of the Guen Revolution on Balinese agriculture; the ecological role of their water temples in an age-old system of inigrate rice terraces; and the ethnohistory of Bali, including both colonial and Balinese views. The book is organized around four different periods of fieldwork and includes an appendix of available films and videos on the Balinese.
"An important contribution to studies of gender and the state in Southeast Asia, this eminently readable book is at once engaging and profound." - Mary Steedly, Harvard University
"Tracking Indigenous Heritage" describes the expierences of the Ju/'hoansi of north-eastern Namibia, who perform their 'traditional' hunter-gatherer lifestyle as a means of generating income. Being constantly concerned with their Intangible Cultural Heritage, they experimentally re-interpret it for the creation of specific staged touristic performances. The children grow up with the regular enactment of traditional culture and playfully practice and r-enact it themselves. After Ju/'hoansi are moving towards a new position inside the nation state. In Living Museums and Cultural Villages located in protected nature conservancies in the Kalahari Desert, the Ju/'hoansi handle their cultural heritage as a basis for self-determination and as a strategy to achieve their claims for indigenous rights.