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1?2 Timothy, Titus
The author of 1 Timothy, 2 Timothy, and Titus argues in favor of a “traditional” Greco-Roman gender ideology: that because men and women are biologically different, they ought to behave differently in the family and society. His gender-specific beliefs carry over into his teachings for the house churches, where only free married men are eligible to serve as leaders, teachers, and preachers, while women are expected to take up the subordinate female domestic roles of wife, mother, and household manager. This volume encourages a deeper engagement with the difficult issues—gender, race, and power—raised by these letters. By studying the Pastoral Letters with our minds sharpened and our hearts turned toward a generous freedom, we can struggle most productively with the influences of their teachings, past and present, and we can create a future church and a future world that are more just, truly inclusive, and indelibly marked by God’s grace.
Ruined
2017 Christianity Today Book Award winner (“CT Women” category) “It happened on a Sunday night, even though I’d been a good girl and gone to church that morning.” One brisk November evening during her senior year at a small Midwestern Christian college, two armed intruders broke into the house Ruth Everhart shared with her roommates, held all five girls hostage, and took turns raping them at gunpoint. Reeling with fear, insecurity, and guilt, Ruth believed she was ruined, both physically and in the eyes of God. In the days and weeks that followed, Ruth struggled to come to grips with not only what happened that night but why. The same questions raced through her mind in an unrelenting loop—questions that would continue to haunt her for years to come: Why me? Where was God? Why did God allow this to happen? What am I being punished for? Told with candor and unflinching honesty, Ruined is an extraordinary emotional and spiritual journey that begins with an unspeakable act of violence but ends with tremendous healing and profound spiritual insights about faith, forgiveness, and the will of God.
Moral Education for Women in the Pastoral and Pythagorean Letters
In Moral Education for Women in the Pastoral and Pythagorean Letters: Philosophers of the Household, Annette Bourland Huizenga examines the Greco-Roman moral-philosophical “curriculum” for women by comparing these two pseudepigraphic epistolary collections.
Reading the Letter to Titus in Light of Crete
This volume argues that Titus’s invocation of Crete affected the ways early readers developed their identities. Using archaeological data, classical writings, and early Christian documents, he describes multiple traditions that circulated on Crete and throughout the Roman Empire concerning Cretan Zeus, Cretan social structure, and Cretan Judaism. He then uses these traditions to interpret Titus and explain how the letter would intersect with and affect readers’ identities. Because readers had differing conceptions of Crete based on their location and access to and evaluation of Cretan traditions, readers would have developed their identities in multiple, conflictual, even contradictory ways.
Daughters of Sarah
None
Commemorating the Dead
The distinctions and similarities among Roman, Jewish, and Christian burials can provide evidence of social networks, family life, and, perhaps, religious sensibilities. Is the Roman development from columbaria to catacombs the result of evolving religious identities or simply a matter of a change in burial fashions? Do the material remains from Jewish burials evidence an adherence to ancient customs, or the adaptation of rituals from surrounding cultures? What Greco-Roman funerary images were taken over and "baptized" as Christian ones? The answers to these and other questions require that the material culture be viewed, whenever possible, in situ, through multiple disciplinary lenses and i...
How to Think Like a Woman
As a young woman growing up in a small, religious community, Regan Penaluna daydreamed about the big questions: Who are we and what is this strange world we find ourselves in? In college she discovered philosophy and fell in love with its rationality, its abstractions, its beauty. What Penaluna didn't realize was that philosophy - at least the canon that's taught in Western universities, as well as the culture that surrounds it - would slowly grind her down through its devaluation of women and their minds. Women were nowhere in her curriculum, and feminist philosophy was dismissed as marginal, unserious. Until Penaluna came across the work of a seventeenth-century woman named Damaris Cudwort...
Women in Ministry
Worldwide, most Christians are members of denominations that exclude women from ministry. However, coinciding with the rise of feminism, there has been a strong pushback against this traditional view. Conversely, in some quarters there has been a strengthening of resolve to maintain the status quo, believing that male leadership is God-ordained and valid for all times and places. Is the push for women in Christian leadership a case of the church now conforming to the spirit of the age, or has the church with its male leadership, for the last 1900 years, been guilty of that? Is the present move for inclusion a case of "yet more light and truth breaking forth from God's word"? This book is a defense of women's role in ministry. It looks initially at the condition women lived under when the New Testament was written and their expectation for ministry. Later chapters examine the discord in ancient Ephesus that led to restrictions in ministry for women and then look in detail at 1 Tim 2:8-15, the passage that is commonly quoted to restrict women's roles. My conclusion is that that it does not provide clear evidence of a permanent prohibition of women in leadership roles.
A Women's Lectionary for the Whole Church Year B
The next installment in the critically praised lectionary series that focuses on women's stories. In this second volume of the three-volume Women's Lectionary for the Whole Church, widely praised womanist bible scholar and priest Wil Gafney selects scripture readings that emphasize women's stories. Focusing especially on the Gospel of Mark, Year B of A Women's Lectionary features Gafney's fresh, inclusive, and thought-provoking translations of every reading, alongside commentary on each reading. Designed for liturgical use or scriptural study, this resource offers a new perspective on the Bible and the liturgical year. "Gafney's paradigm-shifting scholarship will influence biblical preaching and teaching for generations to come." --National Catholic Reporter
The Pastoral Epistles
In the church tradition three letters, now known as the Pastoral Epistles, are attributed to the apostle Paul. They are unlike any other letters by Paul. They are written to two of his closest companions, Timothy and Titus, and they instruct those two leaders how to lead gathered Christians in Ephesus and in Crete. The letters contain plenty of instruction for how church leaders at that time, and in those places, were to function. In this commentary, Scot McKnight seeks to explain the major themes of the Pastoral Epistles - church order, false teaching, and failing Christians - and their foundational vision for how Christians could make a good impression in public life. These three brief letters express a view of how Christians were to live in the Roman empire in a way that does not offend public sensibilities. They prescribe a way of public behavior best translated as 'civilized religion.'
