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Comprehensively detailing the sources for our knowledge of Jesus, Theissen and Merz fully explore the historical and social context of Jesus and his activity. They then unfold what we can know about Jesus' characteristics as a charismatic teacher, a Jewish prophet, a healer, a teller of parables and an ethical teacher. Finally, they examine closely the historical question surrounding Jesus' last supper, his violent death, the accounts of Easter, and the beginnings of Christology.
Are the criteria of authenticity of Jesus research idiosyncratic to New Testament studies, vehicles of subjectivity, and fundamentally flawed vestiges of form criticism as some claim today? If so, why do opponents of the criteria-approach still use them? Or, are the criteria the tools of general historiography as others assert? If true, none have adequately demonstrated where and how principles such as multiple attestation, general and historical coherence, dissimilarity and embarrassment feature in general historiographic method—until now. This study analyzes the methods of general historians and Jesus researchers (who favor or oppose the criteria) and demonstrates that, regardless of sub-discipline, authenticating criteria are inherent to the practice of historiography.
The Trial and Crucifixion of Jesus is a comprehensive sourcebook for those looking to gain a more robust understanding of this event through the eyes of ancient writers. Featuring extrabiblical primary texts--along with a new translation and commentary by David W. Chapman and Eckhard J. Schnabel--this work is relevant for understanding Jesus' last days. The significance of Jesus' death is apparent from the space that Matthew, Mark, Luke, and John devote to the Passion narrative, from the emphasis of many speeches in the book of Acts, and from the missionary preaching and the theology of the apostle Paul. Exegetical discussions of Jesus' trial and death have employed biblical (Old Testament) ...
These essays challenge the traditional picture of Christian origins. Making use of social anthropology, they move away from traditional assumptions about the foundations of Christianity to propose that its historical beginnings are best understood as reflexive social experiments.
The notion of faith experienced a remarkable surge in popularity among early Christians, with Paul as its pioneer. Yet what was the wider cultural significance of the pistis word group? This comprehensive work contextualizes Paul’s faith language within Graeco-Roman cultural discourses, highlighting its semantic multifariousness and philosophical potential. Based on an innovative combination of cognitive linguistics and discourse analysis, it explores ‘faith’ within social, political, religious, ethical, and cognitive contexts. While challenging modern individualist and irrational conceptualizations, this book shows how Paul uses pistis to creatively configure philosophical narratives of his age and propose Christ as its ultimate embodiment.
In light of the numerous challenges posed by globalization, living together as humanity on one planet needs to be reinvented in the twenty-first century. To create a new, peaceful, just, and sustainable world order is vital to the survival of us all. In this regard, humankind will have to expand the limited scope of its moral imagination beyond the borders of family, tribe, class, religion, nation, and culture. Will the cultivation of compassion, as scholars like Martha Nussbaum and Karen Armstrong, and religious leaders like the Dalai Lama maintain, contribute to a more just world? A global movement to cultivate and extend compassion beyond the immediate circle of concern may indeed find in...
"The last few years have witnessed an unprecedented stream of blockbuster-style claims about the man from Nazareth. Believers and sceptics alike have hardly had time to process one controversial theory before the next one hits the market." Recent claims about the life of Jesus have raised many questions about the historicity of the man from Nazareth. In this accessible book, John Dickson addresses such issues as: When and where was Jesus born? Did he marry? What should we make of the 'miracles' he is reported to have performed? How should we treat the claim that he rose from the dead? And can we be sure that he even existed? In eleven chapters - covering the historical reliability of the New Testament, Jesus' birth and family, his historical context, his teachings, miracles, death, resurrection and subsequent appearances - Dickson clears away the mists of speculation, revealing the founder of Christianity in sharp focus. This is a must-read for anyone wanting a lucid response to the controversial conspiracy theories of the post-modern age.
An internationally renowned Jesus scholar rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory.
Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, ...
This book is dealing with the relations between the Rabbinical Judaism and the Early Christianity. It studies the continuities and the mutations and clarifies the factors of influences and the polemics between these two traditions. Ce livre s'int resse aux relations entre le juda sme rabbinique et le christianisme primitif. Il tudie les continuit s et les ruptures et clarifie les facteurs d'influences et les pol miques entre les deux traditions.