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Modernity
Privately published text which provides an account of the characteristics and operational procedures of modernity, meaning the era of capitalist economic development in which we live. Discusses moral and ethical aspects of capitalism and environmental aspects of economic development. Includes a bibliography and an index.
Reclaiming Mission as Constructive Theology
Reclaiming Mission as Constructive Theology offers a compelling case for the need to integrate God's mission and missional church conversation with a public and post-colonial study of World Christianity. Driven by a commitment to publicly engaged theology that takes seriously the reality of Global Christianity, Paul Chung presents a vital new model for understanding the mission of God as a dynamic word-event. This is argued in conversation with contemporary missional theology and analysis of the development of Global Christianity, and as such brings important transcultural issues to bear on contemporary American conversations about the missional church. All of this serves to innovatively stimulate this missional church conversation and more directly address the various questions that arise in pursuing mission in a multiculuralized American society.
Empowerment for Sustainable Tourism Development
Aiming to explore theoretical advances in tourism studies, this book explores the relationship between tourism, sustainable development and empowerment. The theoretical framework is explored across three levels through five case studies drawn from the South Pacific.
The Matter of Capital
In this highly original reexamination of North American poetry in English from Ezra Pound to the present day, Christopher Nealon demonstrates that the most vital writing of the period is deeply concerned with capitalism. This focus is not exclusive to the work of left-wing poets: the problem of capitalism’s effect on individuals, communities, and cultures is central to a wide variety of poetry, across a range of political and aesthetic orientations. Indeed, Nealon asserts, capitalism is the material out of which poetry in English has been created over the last century. Much as poets of previous ages continually examined topics such as the deeds of King Arthur or the history of Troy, poets ...
Mythic Worlds and the One You Can Believe In
Combining philosophy, science, and literature, Mythic Worlds and the One You Can Believe In examines lingering misconceptions of world history as a continuing source of international tension. Awareness of the natural continuum, currently gauged at some 13.8 billion years overall, disarms sectarian zealotry and, in retrospect, explains some of the difficulties the literary and philosophical traditions have had in accommodating their beliefs to what undeniably exists. To this day, beliefs incompatible with natural history continue to intensify nationalism and support terrorist movements. As a work mainly in natural philosophy, this book uses the consensus natural continuum to critique the more prominent and durable misconceptions.
A History of Capitalism, 1500-1980
To put the current crisis of capitalism--the third major one according to him--in historical perspective, Beaud (economics, U. of Paris VIII-Vincennes) reviews the development of the economic relation over the past five centuries. He focuses on such questions as the formation of political economy, capitalism's relationship with democracy and national development, and its increasing dominance of the world. The original French, Histoire du capitalisme de 1500 a 2000 was published by Editions du Seuil in 1981 and had been reprinted or revised four times by 2000; it is unclear which edition was translated here. No information is provided about Dickman or Lefebvre. c. Book News Inc.
The Economics of Fantasy
The author examines the evolution of the rape narrative in twentieth-century literature: What accounts for the persistence of the old story of male power and violence, and female passivity and penetrability? How has the story changed over the course of the twentieth century? She investigates the manner in which the violation of the female body serves as a metaphor for a synthesis of masculinity and political economy.
Teaching Feminist Activism
From theoretical analysis to practical teaching tools, an indispensable guide for educators seeking to link feminist theory and activism to their teaching. Included are web sites, videos, recommended texts, and additional course outlines.
A Companion to Postcolonial Studies
This volume examines the tumultuous changes that have occurred and are still occurring in the aftermath of European colonization of the globe from 1492 to 1947. Ranges widely over the major themes, regions, theories and practices of postcolonial study Presents original essays by the leading proponents of postcolonial study in the Americas, Europe, India, Africa, East and West Asia Provides clear introductions to the major social and political movements underlying colonization and decolonization, accessible histories of the literature and culture, and separate regions affected by European colonization Features introductory essays on the major thinkers and intellectual schools that have informed strategies of national liberation worldwide Offers an incisive summary of the long history and theory of modern European colonization in local detail and global scale
Desire for Development
In Desire for Development: Whiteness, Gender, and the Helping Imperative, Barbara Heron draws on poststructuralist notions of subjectivity, critical race and space theory, feminism, colonial and postcolonial studies, and travel writing to trace colonial continuities in the post-development recollections of white Canadian women who have worked in Africa. Following the narrative arc of the development worker story from the decision to go overseas, through the experiences abroad, the return home, and final reflections, the book interweaves theory with the words of the participants to bring theory to life and to generate new understandings of whiteness and development work. Heron reveals how the desire for development is about the making of self in terms that are highly raced, classed, and gendered, and she exposes the moral core of this self and its seemingly paradoxical necessity to the Other. The construction of white female subjectivity is thereby revealed as contingent on notions of goodness and Othering, played out against, and constituted by, the backdrop of the NorthSouth binary, in which Canada’s national narrative situates us as the “good guys” of the world.
