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This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur n and its exegesis, "Kal m" and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
This book examines the influence of Islamist movements in national and international power politics, in the equilibrium of the world of finance, and the articulation of gender issues in Islamic and non-Islamic countries alike.
Examines the role, relevance and challenges, as well as the political and strategic dimensions of Islam in contemporary Southeast Asia.
For many Muslims, the textual sources of Islam provide the guiding principles on which they base their beliefs. These texts have also been studied by Western scholars of Islam for centuries. Most of their work has focussed on the historicity of the texts, often at the expense of the study of Muslims' highly diverse interpretation and application of these sources in everyday life. This volume provides new insights into the transmission of these sources (primarily the Qurʾān and the Ḥadīth) and combines this with the dynamics of these scriptures by paying close attention to how believers in the Muslim world as well as the West interpret and apply them. As such, this volume provides a fascinating overview of how the sources of Islam are dated, debated and negotiated. Contributors include: Nicolet Boekhoff-van der Voort, Gregor Schoeler, Maribel Fierro, Fred Leemhuis, Claude Gilliot, Andreas Görke, Jens Scheiner, Michael Lecker, Maher Jarrar, Gerard Wiegers, Uri Rubin, Kees Versteegh, Joas Wagemakers, Herbert Berg, Abdulkader Tayob, Roel Meijer, Martijn de Koning, Carmen Becker and Ulrike Mitter.
"Including Selections from Sayyed Ahmad 'Alawi's Sharoh Kitaab al-Qabasaat."
The Qur'an is probably the most self-referential text in the history of world religions. It often describes its own textuality, it reflects on Arabic as its linguistic medium, it distances itself from other genres of mantic speech such as poetry or soothsaying, it justifies itself vis-a-vis other revelations, and finally it contains important elements of exegesis. Muslim scripture is a message and at the same time often a message about the message. The self-reflexive mood of the Qur'an has only recently become a focus of Qur'anic studies. This collection of papers by a number of experts in the field outlines the role of selfreferentiality for the inner history of Qur'anic recitation, for the canonization of the Qur'anic text and for a better understanding of Qur'anic revelation in its historical embedding.
The essays in this book were originally published between 1981 to 2008 in different academic journals and are the outcome of a journey of Anthony's encounter with the Qur'an and the world of Islam that began by chance (the lottery of conscription into the British Army) and an overseas posting to Singapore late in 1947. For Singapore to be a starting point for such a journey seems counter intuitive, yet the great island archipelago of Southeast Asia, far from being a periphery, is an integral part of the Muslim world. From Singapore to retirement in Australia, surrounded by family and colleague, and now in my 90's, he has continued his study and writing on Islam. This book then is a sampling of this life's work.
Includes entries for maps and atlases.
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