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This book explores the discourse and practice of anti-racism in the first two decades following World War II, uncovering the ways scientific and cultural discourses of 'race' continued to circulate in the early period of contemporary globalization through the lens on UNESCO.
This book explores the discourse and practice of anti-racism in the first two decades following World War II, uncovering the ways scientific and cultural discourses of 'race' continued to circulate in the early period of contemporary globalization through the lens on UNESCO.
Prior to the twentieth century, international law was predominantly written by and for the 'civilised nations' of the white Global North. It justified doctrines of racial inequality and effectively drew a colour line that excluded citizens of the Global South and persons of African descent from participating in international law-making while subjecting them to colonialism and the slave trade. The International Legal Order's Colour Line narrates this divide and charts the development of regulation on racism and racial discrimination at the international level, principally within the United Nations. Most notably, it outlines how these themes gained traction once the Global South gained more pa...
A new edition of a celebrated contemporary work on race and racism Praised by a wide variety of people from Ta-Nehisi Coates to Zadie Smith, Racecraft “ought to be positioned,” as Bookforum put it, “at the center of any discussion of race in American life.” Most people assume racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed. That the promised post-racial age has not dawned, the authors argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality. That failure should worry everyone who cares about democratic institutions.
The State of Virginia recognizes the 1619 landing of Africans at Point Comfort (present-day Hampton) as a complicated beginning. This collection of new essays reckons with this historical fact, with discussions of the impacts 400 years later. Chapters cover different perspectives about the "20 and odd" who landed, offering insights into how enslavement continues to affect the lives of their descendants. The often overlooked experiences of women in enslavement are discussed.
A historian of science examines key public debates about the fundamental nature of humans to ask why a polarized discourse about nature versus nurture became so entrenched in the popular sciences of animal and human behavior. Are humans innately aggressive or innately cooperative? In the 1960s, bestselling books enthralled American readers with the startling claim that humans possessed an instinct for violence inherited from primate ancestors. Critics responded that humans were inherently loving and altruistic. The resulting debateÑfiercely contested and highly publicÑleft a lasting impression on the popular science discourse surrounding what it means to be human. Killer Instinct traces ho...
The scholarship, research, and criticism of women who developed key theories of communication and methods for the study of media. The Ghost Reader: Recovering Women’s Contributions to Media Studies offers a fresh perspective on the intellectual history of the field of media studies, a broad scholarly field that encompasses the interdisciplinary and overlapping fields of media studies, cultural studies, and communication studies. By recovering the work of the diverse group of women who labored at the margins of media studies as it took shape during the formative years of communication research between the 1930s and the 1950s, and providing scholarly contexts for this work, The Ghost Reader shows that “intersectional considerations” were key modes of engagement for intellectuals, academics, and activists who happened to be women. They did so decades before feminist perspectives were reintegrated into histories of the field.
This volume seeks to recover a specific historical moment within the tradition of anthropologists trained in the United States under Franz Boas, arguably the father of modern American anthropology. Focusing on Boasians Ashley Montagu, Margaret Mead, Melville Herskovits, and Ruth Benedict, Anthony Hazard highlights the extent to which the Boasians offer historicized explanations of racism that move beyond a quest to reshape only the discipline: Boasian war work pointed to the histories of chattel slavery and colonialism to theorize not just race, but the emergence of racism as both systemic and interpersonal. The realities of race that continue to plague the United States have direct ties to the anthropological work of the figures examined here, particularly within the context of the 20th-century black freedom struggle. Ultimately, Boasians at War offers a detailed glimpse of the long troubled history of the concept of race, along with the real-life realities of racism, that have carried on despite the harnessing of scientific knowledge to combat both.
This book explores how physical anthropologists struggled to understand variation in bodies and cultures in the twentieth century, how they represented race to professional and lay publics, and how their efforts contributed to an American formulation of race that has remained rooted in both bodies and cultures, as well as heredity and society.
While there has been a wealth of research and conversation about the role of racism in shaping our social, political and economic structures, antiracism – its highly publicized counterpart – has been very little studied, discussed or debated. Veteran race scholar John Solomos argues in this slim intervention that we urgently need to re-focus research and activist agendas to address this gap in knowledge. The core questions addressed in the book include: what does antiracism mean in the contemporary environment? How do states, political institutions and civil society define and practise antiracism? What is the role of alliances across race, class and gender in shaping possible futures beyond racism? Moving beyond the valuable work which has already uncovered the ways in which race and racism are made and re-made, these questions cut to how to develop meaningful political and policy initiatives framed by antiracist ideas and values. If we hope to make sense of the evolution of contemporary racisms in the world around us in order to tackle them head on, antiracism needs to be better understood.