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Suspect Tenderness
Suspect Tenderness opens with a narrative concerning the capture of Daniel Berrigan, related in his continuing friendship and pastoral relationship with Stringfellow and co-author Anthony Towne. It continues with an examination of the ethical and theological implications of the Berrigan witness, in which middle-class American piety is asked to face the fact that Jesus was a criminal. Stringfellow insists that every state feels threatened by Christ's claim to a moral authority over death, and sees the community of resistance as a community of resurrection.
A Simplicity of Faith
In 1980, lawyer/theologian William Stringfellow experienced the loss of his close friend and companion, poet Anthony Towne. Totally unexpected, Towne's death brought Stringfellow face-to-face with his most personal encounter with grief. These pages eloquently record his year of mourning, thus becoming both a tribute to Towne and a way of celebrating life--past and future. Five of Towne's poems appear here, brilliantly capturing the mood and tone of Stringfellow's text. Through the course of Stringfellow's dialogue with grief, he teaches us that bereavement can be a special source of inner peace. We discover that to know life in its fullest is to know and face death. 'A Simplicity of Faith' is a spiritual odyssey of rare intensity. It is a convincing argument that biography, reflected upon, becomes theology. Though in many aspects focused on death, it is a powerful statement of what it means to be totally alive.
A Private and Public Faith
'A Private and Public Faith' is a heartfelt protest against the self-serving religiosity that characterizes so much of religion in contemporary American society, and which affects to such a large degree the life of the churches of American Protestantism. Stringfellow's protest is motivated by a passionate concern that the authentic life of the Word of God should operate freely in the church and in the world. His exposition of this life for individual, church, and society is profound yet simple. An excerpt on discerning God's presence: In other words, the most notorious, plain, and victorious truth of God is that God participates in our history -- even yours and mine. Our history -- all our anxieties -- have become the scene of His presence and the matter of His care. We are safe. We are free. Wherever we turn we shall discover that God is already there. Therefore, wherever it be, fear not, be thankful, rejoice, and boast of God.Ó
The Catonsville Nine
In the spring of 1968, a group of Catholic antiwar activists barged into a draft board in suburban Baltimore, stole hundreds of Selective Service records, and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news, and they remained in the headlines throughout the summer and fall of 1968, when the activists were tried in federal court. Shawn Francis Peters tells the fascinating story of this singular witness for peace and social justice.
Religion in America Since 1945
Discusses the Cold War, communism, Eisenhower, the civil rights movement, African-Americans and religion, Mormons, Vietnam, Catholics, feminism, cults, creationism and evolution, American Islam, home schooling, abortion, homosexuality and religion, and the Christian Right.
Prophet of Justice, Prophet of Life
Who was William Stringfellow? Like most prophets, he was brilliant. But he was also, like most prophets, difficult, irascible, suspicious, contentious--and full of courage. He was a lawyer, a social activist, and a dedicated communicant of the Episcopal Church. He graduated from Harvard Law School in the 1950s but put aside the promise of a lucrative career and went to work in East Harlem, one of New York City's poorest neighborhoods. At the height of the Vietnam War, he took the Reverend Daniel Berrigan into his home and was indicted for harboring a fugitive. In the 1970s, while the Episcopal Church was struggling with such issues as the ordination of women and the funding of programs for m...
Principalities in Particular
If the 1960s were a watershed in American politics, they were no less formative a period in political theology, as figures like Jacques Ellul, Karl Barth, Walter Wink, Daniel and Philip Berrigan, and William Stringfellow shed new light on the biblical language of "the powers." In these essays, activist pastor Bill Wylie-Kellermann critically appreciates the legacy of these figures and gives an urgent specificity to the theology of the powers, relating biblical concepts to contemporary struggles for civil rights, clean air, fair housing, safe affordable water, public education, and civic responsibility after the 2016 election, highlighting throughout the vital importance of a community of struggle connected through time and across space. The books uniqueness lies in its practicality, as biblical and theological analyses arise from, and are addressed to, particular historical moments and given ecclesial and movement struggles. Appendixes present resources for teaching and training people in movement organizing and for thinking through the presence of the powers in our life and ministry.
If Only We Could See
This analytical, polemical, and personal book creates a lively interaction between mysticism and activism. Looking beyond superficial links between spirituality and justice, it creates an in-depth engagement of mysticism as an inner revolution and activism as a mirroring socioeconomic transfiguration. Based on the twin premises of the mystical tradition and Social Gospel-liberation theology that those who experience God in prayer or engage in social action ought to be our primary theologians, it examines what these two traditions say about theology, to each other, and to us. The broad synthesis that results from this fascinating dialogue brings new insights into mysticism, activism, theology, and ethics, and casts a unique light on how we pray and live. If Only We Could See brings together a wealth of spiritual material from the early Desert, medieval mystics, and modern spiritual writers alongside an equally rich resource of abolitionists, anti-apartheid activists, civil rights leaders, nonviolent change agents, and peacemakers. The results yield valuable insights for a theology that challenges every personal and political status quo.
Radical Christian and Exemplary Lawyer
The compelling legacy of William Stringfellow was set in motion when the great German theologian Karl Barth, who met Stringfellow on a panel discussion at the University of Chicago in 1962, turned to the audience and pronounced, You should listen to this man! Many have done just that. This collection of essays honoring the life and work of William Stringfellow, who was for thirty years an activist lawyer and widely read theologian, points up recurring themes in Stringfellow's theology, recounts the experiences of colleagues and friends, and focuses on the legal profession. The following are the well-known lawyers, theologians, and social activists contributing to this volume: Walter Wink, Stanley Hauerwas, Jeff Powell, Elizabeth McAlister, Mel Schoonover, Andrew W. McThenia Jr., Bill Wylie Kellermann, Mary Lou Suhor, Jim Wallis, Daniel Berrigan, Thomas L. Schaffer, Emily Fowler Hartigan, Edward McGlynn Gaffney Jr., and Milner S. Ball
The Anglican Imagination
The variety and depth of Anglican theology is best engaged through personal encounter with its many sources - the theologians and theological witnesses themselves. Anglican theology is often worked out in personal terms that provide a synthesis between reflection on the truths of faith and the particular contexts of culture and life. This book presents modern Anglican theology through a unique ’gallery’. This theological gallery includes a portrait or sketch of ten Anglican writers - DuBose, Farrer, Stringfellow, Brooks, Kemper, DeKoven, McCord Adams, Polkinghorne, Gore and Macquarrie. Theological description, interpretation and application are included for each, with the presentations differing as widely as the theologians and theological witnesses themselves. Drawing together understandings and experiences of faith, this will be an invaluable resource for students of Anglican theology and anyone who seeks to understand the distinctive perspectives and contributions of Anglicanism relative to living faith and daily life.
