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In 2007, Antje Jackelén adopted the motto "God is greater" from the First Letter of John 3:18-20 for her consecration as the bishop of the Diocese of Lund. Today, as the Lutheran archbishop of Sweden, Jackelén ministers by the same, ever-expanding belief: Of all the suffering, divisiveness, and hostility in the modern world's social and political climate, God is greater. Of the human search for understanding and all the questions left unanswered, God is greater. And even of the misunderstandings--the many places where humans' understanding of God, religion, and spirituality have gone horribly wrong--God is greater. For Jackelén, the belief "God is greater" does not negate the human need t...
This book brings together contributions from scholars from Europe and the United States to honor the theological work of Antje Jackelén, the first female Archbishop of the Church of Sweden. In Archbishop Antje Jackelén’s installation homily, she identifies the strength of the Church as a “global network of prayer threads.” This book is an honorary and celebratory volume providing a “global network of prayerful essays” by contributors from a variety of academic disciplines to creatively engage, reflect, and illuminate the theological work of Archbishop Jackelén. Prior to her tenure in the Church of Sweden as Bishop of the Diocese of Lund and now the Archbishop of the Church of Sw...
"What is time? Is there a link between objective knowledge about time and subjective experience of time? And what is eternity? Does religion have the answer? Does science? Antje Jackelén investigates the problem and concept of time. Her analysis of the subject includes: The notion of time and eternity as it is narrated through Christian hymn books stemming from Germany, Sweden, and the English-speaking world, with insights into changes of the concept and understanding of time in Christian spirituality over the past few decades; Theological approaches to time and eternity, as well as a look at Trinitarian theology and its relation to time; The discussion of scientific theories of time, including Newtonian, relativistic, quantum, and chaos theories; The formulation of a "theology of time," a theological-mathematical model incorporating relational thinking oriented towards the future, the doctrine of trinity, and the notion of eschatology"--Descripción del editor.
The main aim of this book is to contribute to the relationship between science and religion. This book aims to do constructive theological work out of a particular cultural context. The point of departure is contemporary Swedish religion and worldviews. One focus is the process of biologization (i.e., how the worldviews of the general public in Sweden are shaped by biological science). Is there a gap between Swedes in general and the perceptions of Swedish clergy? The answer is based on sociological studies on science and religion in Sweden and the United States. Furthermore, the book contains a study of Swedish theologians, from Nathan Söderblom to the present Archbishop Antje Jackelén, and their shifting understanding of the relation between science and religion. The philosophical aspects of this relation are given special consideration. What models of the relation inform the contemporary scholarly discussion? Are science and religion in conflict, separate, or in mutual creative interaction?
This book explores the concept of Life from a range of perspectives. Divided into three parts, it first examines the concept of Life from physics to biology. It then presents insights on the concept from the perspectives of philosophy, theology, and ethics. The book concludes with chapters on the hermeneutics of Life, and pays special attention to the Biosemiotics approach to the concept. The question ‘What is Life?’ has been deliberated by the greatest minds throughout human history. Life as we know it is not a substance or fundamental property, but a complex process. It is not an easy task to develop an unequivocal approach towards Life combining scientific, semiotic, philosophical, theological, and ethical perspectives. In its combination of these perspectives, and its wide-ranging scope, this book opens up levels and identifies issues which can serve as intersections for meaningful interdisciplinary discussions of Life in its different aspects. The book includes the four plenary lectures and selected, revised and extended papers from workshops of the 14th European Conference on Science and Theology (ECST XIV) held in Tartu, Estonia, April 2012.
A study on the relationship between science and theology with respect to epistemological differences between religious belief and scientific knowledge.
An exploration of the relationship between evolutionary psychology, naturalism, and theological reflections, published by ESSSAT, the European Society for the Study of Science and Theology.
The role of religious identity in social communities has gained importance in the past few years, as many questions about individual and collective identity have been brought up in the fields of science and everyday life. Religion, despite the process of secularisation, remains an important component of human identity. Increasingly, religion is also becoming an object of political influence. This volume argues that religion actually determinates various phenomena in the political sphere today.
The claim that God is timeless has been the majority view throughout church history. However, it is not obvious that divine timelessness is compatible with fundamental Christian doctrines such as creation and incarnation. Theologians have long been aware of the conflict between divine timelessness and Christian doctrine, and various solutions to these conflicts have been developed. In contemporary thought, it is widely agreed that new theories on the nature of time can further help solve these conflicts. Do these solutions actually solve the conflict? Can the Christian God be timeless? The End of the Timeless God sets forth a thorough investigation into the Christian understanding of God and the God-world relationship. It argues that the Christian God cannot be timeless.