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The Splendor and Opulence of the Past traces the career of Jaume Caresmar (1717–1791), a church historian and a key figure of the Catalan Enlightenment who transcribed tens of thousands of parchments to preserve and glorify Catalonia's medieval past in the face of its diminishing autonomy. As Paul Freedman shows, Caresmar's books, essays, and transcriptions—some only recently discovered—provide fresh insights into the Middle Ages as remembered in modern Catalonia and illustrate how a nation's past glories and humiliations can inform contemporary politics and culture. From the ninth to the sixteenth centuries, Catalonia was a thriving, independent set of principalities within what would...
This series focuses on the exercise of power, influence and authority by particular categories, ranks and types of women in medieval societies, and by individual women; on the limitations, restrictions and inhibitions placed or assumed on such activity; on the opportunities open to women, and on the strategems by which women were able to give effect to these possibilities. Queens, Regents and Potentatesconcentrates on the theme of women and royal power, examining the available information about specific royal women and reassessing their access to and use of power and authority, and drawing significant new conclusions about internal politics and international relations in medieval Europe.Contents and Contributors: PATRICIA HUMPHREY, DONALD KAGAY, WILLIAM CLAY STALLS, PENELOPE ADAIR, KAREN NICHOLAS, DOUGLAS C. JANSEN, JOHN CARMI PARSONS, THERESA M. VANN, JENNIFER R. GOODMAN
This 1991 book is an examination of Catalonian peasants in the Middle Ages integrating archival evidence with medieval theories of society.
This volume traces the development of Carmelite foundations in Medieval Catalonia and shows how they reflected the dichotomy between the Order's eremitical origins and the active mendicant apostolate in which it was engaged. In discussing Carmelite life in an urban setting, mention is made of secular involvement with its positive and negative effects, popular piety and miraculous sightings and outstanding intellectual achievement. The conclusion raises the question that Carmelite friars might have migrated to Europe at an earlier date than traditionally suggested; similarly, that the inaccurate foundation document for Peralada dated 1206 was a fourteenth-century falsification. The appendices provide supplementary material: archival documents, names of priors, royal chaplains, students and graduates and finally an alphabetical list of known medieval Catalan Carmelites. A bibliography and index complete the volume.
This important collection brings together both established figures and new researchers to offer fresh perspectives on the ever-controversial subject of the history of witchcraft. Using Keith Thomas's Religion and the Decline of Magic as a starting point, the contributors explore the changes of the last twenty-five years in the understanding of early modern witchcraft, and suggest new approaches, especially concerning the cultural dimensions of the subject. Witchcraft cases must be understood as power struggles, over gender and ideology as well as social relationships, with a crucial role played by alternative representations. Witchcraft was always a contested idea, never fully established in early modern culture but much harder to dislodge than has usually been assumed. The essays are European in scope, with examples from Germany, France, and the Spanish expansion into the New World, as well as a strong core of English material.