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"Phenomenologies are a major stream of philosophy. Our aim with this handbook is to explore critically and reflexively the plurality of phenomenologies and their becoming in the context of Management and Organization Studies. We detail in the introduction the genealogy of the phenomenological moment and make a distinction between four streams of phenomenologies: phenomenology as a phenomenological moment, post-phenomenologies, anti-phenomenologies and non-phenomenologies. Beyond many clichés about phenomenologies, we argue that phenomenologies cultivate critical perspectives, ontologies and even for some of them, metaphysics, that make them particularly interwoven with other philosophical traditions. We draw implications for Management and Organization Studies as a field"--.
This volume, edited by Lucilla Guidi and Thomas Rentsch, establishes the first systematic connection between phenomenology and performativity. On the one hand, it outlines the performativity of phenomenology by exploring its enactment and the transformation of attitude it effects; this exploration is conducted through a number of parallels between phenomenology and the ancient understanding of philosophy as an exercise and a way of life. On the other hand, the volume examines different notions of performativity from a phenomenological perspective, so as to show that a phenomenological understanding of embodied experience complements a linguistic account of performativity and can also offer a ground for bodily practices of resistance, critique, and self-transformation in our own day and age.
The notion of faith experienced a remarkable surge in popularity among early Christians, with Paul as its pioneer. Yet what was the wider cultural significance of the pistis word group? This comprehensive work contextualizes Paul’s faith language within Graeco-Roman cultural discourses, highlighting its semantic multifariousness and philosophical potential. Based on an innovative combination of cognitive linguistics and discourse analysis, it explores ‘faith’ within social, political, religious, ethical, and cognitive contexts. While challenging modern individualist and irrational conceptualizations, this book shows how Paul uses pistis to creatively configure philosophical narratives of his age and propose Christ as its ultimate embodiment.
The notion of subjectivity is one of the most fundamental notions for modern philosophy that only gains in importance in present-day discussions. This volume gathers essays from both young and senior researchers that examine which role subjectivity plays in both classical and contemporary phenomenology. The essays discuss the importance of a phenomenological account of subjectivity for the nature and the status of phenomenology but they also discuss how the phenomenological account of the subject offers new perspectives on themes from practical philosophy and from the philosophy of mind. Thus, this volume does not only show how multifaceted the question of subjectivity is but also how important this theme continues to be for present-day philosophy.
Paul’s use of λογικὴ λατρεία in Rom 12.1 has long fascinated and puzzled interpreters. This study proposes a new explanation of Paul’s reason language in Rom 12.1 based on a detailed investigation of ancient philosophical texts on the role of human beings in the cosmos, in which reason language and the idea of a vocation of human beings are closely connected. It argues that Paul here appeals to the idea of a human vocation in order to claim that Christ-followers are able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ. This case is made by establishing the central role of reason in ancient disco...
This edited volume offers a comprehensive view of various possible phenomenological approaches of the experience of love, ranging from classical historical perspectives up to contemporary and critical viewpoints. It explores both the crucial importance of the question of love for the history of phenomenology as well as the rich potential of phenomenology for a deeper insight in the experience of love and its various dimensions, such as its affective, relational, but also ethical and religious aspects.
Few emotions have divided opinion as deeply as shame. Some scholars have argued that shame is essentially a maladaptive emotion used to oppress minorities and reinforce stigmas and traumas, an emotion that leaves the self at the mercy of powerful others. Other scholars, however, have argued that the absence of a sense of shame in a subject—their shamelessness—is tantamount to a vicious moral insensitivity. As the eleven original chapters in this collection attest, however, shame scholars are entering a new phase, one in which scholarship no longer attempts to defend one side of shame against the other, but rather accepts both faces as faithful to the phenomenon to be explained. At the co...
Following Guido van Helten’s provocative reimagination of Jean-Paul Sartre’s No Exit, The Environmental Gaze: Reading Sartre through Guido van Helten’s No Exit Murals offers an environmental reading of Sartre’s theory of the gaze (le regard). Joe Balay argues that while Sartre is commonly associated with the longstanding humancentric bias in Western thinking, a closer reading shows that his phenomenology of vision involves a powerful environmental story. On the one hand, this is demonstrated by the way that the social worldview contributes to a progressive alienation from our bodies and the natural world around us, culminating in the loss of the Earth in Sartre’s play. On the other, Balay argues that the artwork serves as a pivotal interruption of this alienation, inviting us to see the world anew through an inter-human-natural mode of perception that we might call the environmental gaze. In this way, this book makes a strong case for the significance of Sartre’s work and for the place of art in facing our environmental reality today.
This volume presents discussions on a wide range of topics focused on eco-phenomenology and the interdisciplinary investigation of contemporary environmental thought. Starting out with a Tymieniecka Memorial chapter, the book continues with papers on the foundations, theories, readings and philosophical sources of eco-phenomenology. In addition, it examines issues of phenomenological anthropology, ecological perspectives of the human relationship to nature, and phenomenology of the living body and the virtual body. Furthermore, the volume engages in a dialogue with contemporary behavioral sciences on topics such as eco-alienation, sustainability, and the human relationship to the earth in the context of the cosmos.
In volume I, Kleinberg-Levin interprets five key words in Heidegger’s project. In this second volume, he illuminates their significance for Heidegger’s phenomenology of perception and his philosophy of history. At stake is the possibility of a new experience and understanding of being. Taking us beyond the metaphysical understanding of being, Heidegger proposes to introduce a new key word Seyn (beyng). Beyng is the Da-sein-appropriating event in which a clearing occurs as an open dimension for the time-space interplay of concealment and unconcealment, an interplay within which beings are experienced in regard to the various modes and inflections of presence and absence that the grammar o...