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Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of mind.
Paul’s use of λογικὴ λατρεία in Rom 12.1 has long fascinated and puzzled interpreters. This study proposes a new explanation of Paul’s reason language in Rom 12.1 based on a detailed investigation of ancient philosophical texts on the role of human beings in the cosmos, in which reason language and the idea of a vocation of human beings are closely connected. It argues that Paul here appeals to the idea of a human vocation in order to claim that Christ-followers are able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ. This case is made by establishing the central role of reason in ancient disco...
Following Guido van Helten’s provocative reimagination of Jean-Paul Sartre’s No Exit, The Environmental Gaze: Reading Sartre through Guido van Helten’s No Exit Murals offers an environmental reading of Sartre’s theory of the gaze (le regard). Joe Balay argues that while Sartre is commonly associated with the longstanding humancentric bias in Western thinking, a closer reading shows that his phenomenology of vision involves a powerful environmental story. On the one hand, this is demonstrated by the way that the social worldview contributes to a progressive alienation from our bodies and the natural world around us, culminating in the loss of the Earth in Sartre’s play. On the other, Balay argues that the artwork serves as a pivotal interruption of this alienation, inviting us to see the world anew through an inter-human-natural mode of perception that we might call the environmental gaze. In this way, this book makes a strong case for the significance of Sartre’s work and for the place of art in facing our environmental reality today.
This volume brings together scholars from intellectual history, social sciences, philosophy and theology to evaluate central questions concerning political violence and aggression. This multidisciplinary collection of essays critically investigates forms and modes of justification of political violence from historical and contemporary perspectives, especially within the context of the development of the idea of Europe and modern European identity. What is meant by political violence and aggression? When and under which conditions is it justified? Who has the right to exercise it and against whom? Answers differ depending on various factors such as pre-established ends, available resources and possibilities of action, historical and socio-economic context, the ideological, political, and religious-theological background of the actors. The volume pays special attention to (a) how the above questions have been addressed and answered political, philosophical and theological thought, and (b) what kind of ideological currents and historical events lay at the background of such considerations.
The term “Crisis of Representation” rose to fame through Michel Foucault. The crisis, in the context of this issue, has not only a political and economic dimension, but a cultural, aesthetic and religious one as well. Thus, a serious inquiry into this complex and multidimensional phenomenon requires an interdisciplinary approach. The issue targets the phenomena at hand through 15 contributions – all with unique and innovative approaches to the topic. One common aim that holds the issue together is the analysis of the nature of the crisis, which helps to find suitable theoretical frameworks. On the other hand, the term itself functions as a tool that enables the analysis of specific societal developments. Contributing authors brought with them expertise from their respective fields including philosophy, political sciences, theology, Islamic studies and religious studies. This allowed for a cross-disciplinary approach on the phenomenon with special foci on politics, religions, societies and finance, as well as theoretical developments on current philosophical and post-colonial discourses.
Event and Subjectivity presents a rich phenomenological analysis of the event in contemporary phenomenology by focussing on the work of Claude Romano and Jean-Luc Marion. Although the event is a major topic of contemporary philosophy, its centrality has not been acknowledged enough in the phenomenological movement. The book starts with the idea that the event cannot find a proper place in Husserl’s transcendental phenomenology and Heidegger’s existential phenomenology. It proposes a phenomenological version of the event that transforms the definition of phenomenon, subjectivity and phenomenology itself in order to do justice to the phenomenality of the event. At the same time, Event and Subjectivity is the first book on Claude Romano’s understanding of phenomenology in English. It also offers a fresh reading of the phenomenology of Jean-Luc Marion by highlighting the phenomenon of the event.
In this volume, Annalisa Phillips Wilson sheds new light on the much debated issue of Paul’s inconsistency on the Jewish law by comparing his discourse on Jewish practices with Stoic ethical reasoning.
This book offers fresh perspectives on the history of biopolitics and the connection between this and the technology of sovereign power, which disregards or eliminates life. By analyzing Jean Bodin’s political thought, which acts as a prime example of early modern biopolitics and proves that the two technologies can coexist while maintaining their conceptual distinction, the author combines Foucauldian genealogy with political theory and intellectual history to argue that Michel Foucault is mistaken in presuming that biopolitics is an explicitly modern occurrence. The book examines Bodin’s work on areas such as populationism; censors; climates, humors, and temperaments; and witch hunts. This pioneering book is the first English-language volume to focus on the biopolitical aspects of Bodin’s work, with a Foucauldian reading of his political thought. It will appeal to students and scholars of political theory, sovereignty, and governance.
This book presents critical engagements with the work of Hent de Vries, widely regarded as one of the most important living philosophers of religion. Contributions by a distinguished group of scholars discuss the role played by religion in philosophy; the emergence and possibilities of the category of religion; and the relation between religion and violence, secularism, and sovereignty. Together, they provide a synoptic view of how de Vries’s work has prompted a reconceptualization of how religion should be studied, especially in relation to theology, politics, and new media. The volume will be of particular interest to scholars of religious studies, theology, and philosophy.
The notion of faith experienced a remarkable surge in popularity among early Christians, with Paul as its pioneer. Yet what was the wider cultural significance of the pistis word group? This comprehensive work contextualizes Paul’s faith language within Graeco-Roman cultural discourses, highlighting its semantic multifariousness and philosophical potential. Based on an innovative combination of cognitive linguistics and discourse analysis, it explores ‘faith’ within social, political, religious, ethical, and cognitive contexts. While challenging modern individualist and irrational conceptualizations, this book shows how Paul uses pistis to creatively configure philosophical narratives of his age and propose Christ as its ultimate embodiment.