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The Alhambra
Covering eleven centuries of medieval, modern and contemporary history, The Alhambra represents a major contribution to world scholarship. It contains the heart of three centuries of Nasrid art and a history of the palatine city from the ninth century onwards.
Muqarnas
"Muqarnas" is sponsored by The Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. "Muqarnas" 26 contains articles on a variety of topics that span and transcend the geographic and temporal boundaries that have traditionally defined the history of Islamic art and architecture. Contributors include Robert McChesney, Mattia Guidetti, Marcus Schadl, Christian Gruber, Katia Cytryn-Silverman, Doris Abouseif, Olga Bush, Emine Fetvaci, Moya Carey, Bernard O'Kane, Hadi Maktabi, Nadia Erzini and Stephen Vernoit.
The Alhambra
The Alhambra is the only Muslim palace to have survived since the Middle Ages and has long been a byword for exotic and melancholy beauty. In his absorbing new book, Irwin, Arabist and novelist, examines its history and allure.
Pensar la Alhambra
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The Alhambra
Based on many years of painstaking research and covering eleven centuries of medieval, modern and contemporary history, The Alhambra represents a major contribution to world scholarship. During his research for the book, the author has made some very exciting discoveries. He has, for example, resolved one of the great enigmas of Nasrid art by discovering the geometric proportional system on which the entire Alhambra architecture and decoration are based. The designs are at times so intricate that they baffle even professional mathematicians: Professor Fernaacute;ndez-Puertas has cracked the geometric code and discovered that the marvels of the Alhambra are built on a proportional system that...
Revisiting Al-Andalus
Revisiting al-Andalus brings together a range of new approaches to the material culture of Islamic Iberia, highlighting especially new directions in Anglo-American scholarship in this field since the influential exhibition in 1992, Al-Andalus: the Art of Islamic Spain.
Al-Andalus
From 711 when they arrived on the Iberian Peninsula until 1492 when scholars contribute a wide-ranging series of essays and catalogue entries which are fully companion to the 373 illustrations (324 in color) of the spectacular art and architecture of the nearly vanished culture. 91/2x121/2 they were expelled by Ferdinand and Isabella, the Muslims were a powerful force in al-Andalus, as they called the Iberian lands they controlled. This awe-inspiring volume, which accompanies a major exhibition presented at the Alhambra in Granada and The Metropolitan Museum of Art in New York, is devoted to the little-known artistic legacy of Islamic Spain, revealing the value of these arts as part of an autonomous culture and also as a presence with deep significance for both Europe and the Islamic world. Twenty-four international Annotation copyrighted by Book News, Inc., Portland, OR
Ibn Jaldún
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On Both Sides of the Strait of Gibraltar
In On Both Sides of the Strait of Gibraltar Julio Samsó studies the history of medieval astronomy in al-Andalus (Muslim Spain), the Maghrib and the Christian kingdoms of the Iberian Peninsula. He proves that the Arabic, Latin, Hebrew, Castilian and Catalan sources belong to the same tradition whose origin can be dated in the 11th century due to the changes in Ptolemy’s astronomical theory introduced by the Toledan astronomer Ibn al-Zarqālluh/Azarquiel. The book also analyses the role of al-Andalus and the Iberian Peninsula in the transmission of Islamic astronomy to Europe and justifies the fact that Eastern Islamic works published after ca. 950 CE were not accessible to medieval European scholars because they had not reached al-Andalus.
Confronting the Borders of Medieval Art
This volume approaches the problem of the canonical “center” by looking at art and architecture on the borders of the medieval world, from China to Armenia, Sweden, and Spain. Seven contributors engage three distinct yet related problems: margins, frontiers, and cross-cultural encounters. While not displaying a unified methodology or privileging specific theoretical constructs, the essays emphasize how strategies of representation articulated ownership and identity within contested arenas. What is contested is both medieval (the material evidence itself) and modern (the scholarly traditions in which the evidence has or has not been embedded). An introduction by the editors places the essays within historiographic and pedagogical frameworks. Contributors: J. Caskey, K. Kogman-Appel, C. Maranci, J. Purtle, C. Robinson, N. Wicker and E.S.Wolper.
