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Democracy and Organisation in the Chinese Industrial Enterprise (1948-1953)
Originally published in 1976, this book examines how a new system of factory management was implemented in China after the liberation of 1948-9. At that time, the Chinese Communist Party attempted to integrate a commitment to broad participation in management by industrial workers with a rigid system of control deriving from the Soviet Union. The integration was not accomplished successfully and the events of the period 1948-53 discussed by Dr Brugger set the stage for the rejection of the Soviet model in the mid-1950s. The focus of the book is broadly political and sociological rather than economic, and the author examines closely the political background against which economic change was introduced. This book formed part of a growing genre of writing which rejected earlier assumptions of an uncritical acceptance in China of models of industrialism imported from the Soviet Union.
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Tibet's Last Stand?
This book offers a definitive account of the origins and events of the 2008 Tibetan uprising, which began with peaceful demonstrations by monks of Lhasa's great monasteries on the anniversary of the 1959 revolt. Noted expert Warren W. Smith Jr. argues that the uprising was a widespread response to the conditions of Chinese rule over Tibet, which revealed much about Tibetan nationalism and even more about Chinese nationalism. Interpreting the Tibetan uprising as an attempt to spoil the Beijing Olympics, China's hard-line response was repression, "patriotic education," and propaganda blaming the disturbances on the "Dalai clique" and "hostile Western forces." Smith contends that China's offensive is based upon a belief that China now has sufficient economic and political influence to make the world "thoroughly revise its mistaken knowledge" about the Tibet issue. He convincingly shows that far from becoming more lenient in response to Tibetan discontent, China has determined to eradicate Tibetan opposition internally and coerce the international community to conform to China's version of Tibetan history and reality.
