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Jewish Architects - Jewish Architecture
"Jewish Architects - Jewish Architecture?" implies several claims that need to be discussed critically and - case-by-case - be confirmed or refuted. On the one hand: Was there or is there such a thing as "Jewish architects"? In what way would they differ from non-Jewish architects? Does being Jewish have anything to do with the profession of "architect"? Whoever would make the attributions and what was or would be the consequence for those who were or are named Jewish architects? How did both male and female architects see themselves then or now? And on the other hand: Is there such a thing as "Jewish architecture"? Does being Jewish have anything to do with the architects and their projects? Does it make a difference, if a Jew or a non-Jew designs Jewish architecture? What type of architecture and for whom?This volume is a collection of essays by scholars from the fields of Jewish History, Architectural History and Theory, Art History, Jewish Studies and Contemporary History, with a first-time international perspective on these subjects.
Synagogue Architecture in America
This full colour publication explores the rich and diverse response to the quest to sustain the Hebrew heritage that has resulted in prominent designs.
Jewish Religious Architecture
Jewish Religious Architecture explores ways that Jews have expressed their tradition in brick and mortar and wood, in stone and word and spirit. This volume stretches from the biblical Tabernacle to Roman Jerusalem, synagogues spanning two millenia and on to contemporary Judaism. Social historians, cultural historians, art historians and philologists have come together here to present this extraordinary architectural tradition. The multidisciplinary approach employed in Jewish Religious Architecture reveals deep continuities over time, together with the distinctly local— sometimes in surprising ways.
The Jewish Contribution to Modern Architecture, 1830-1930
A book about architecture and society, a wide-ranging cultural and historical depiction of successful Jewish entrepreneurs in an increasingly industrialized Europe, from the dissolution of the ghetto and the 1848 liberation movement to Hitler's assumption of power in Germany. Inspired by Jewish messianism, they pursued a modern culture, free from the old feudal society. The principal characters are bankers, merchants, and industrialists together with their architects, from Schinkel and Semper to Mies van der Rohe and Le Corbusier. They build in Paris, Berlin, and Vienna, Budapest and New York, and in more remote centers of Jewish entrepreneurial activity, such as Oradea (Nagyvarad) in present-day Romania and Lodz in Poland, Stockholm and Gothenburg in Sweden. The buildings shed new light on the Europe of today, but also on a Europe that is lost beyond recall.
Jewish Identity in Contemporary Architecture
Internationaal overzicht van de architectuur van synagogen en van joodse musea en scholen uit de laatste 20 jaar.
Jews and the Renaissance of Synagogue Architecture, 1450–1730
Before the mid-fifteenth century, the Christian and Islamic governments of Europe had restricted the architecture and design of synagogues and often prevented Jews from becoming architects. Stiefel presents a study of the material culture and religious architecture that this era produced.
Building Jerusalem
An architectural history concentrating on the contribution of the Jewish community to Britain's urban landscape. Ten architects and art scholars offer essays on all the major Jewish building types, including synagogues, cemeteries, mikvaot (ritual baths) and social architecture, detailing both exter
Zionist Architecture and Town Planning
Established as a Jewish settlement in 1909 and dedicated a year later, Tel Aviv has grown over the last century to become Israel’s financial center and the country’s second largest city. This book examines a major period in the city’s establishment when Jewish architects moved from Europe, including Alexander Levy of Berlin, and attempted to establish a new style of Zionist urbanism in the years after World War I. The author explores the interplay of an ambitious architectural program and the pragmatic needs that drove its chaotic implementation during a period of dramatic population growth. He explores the intense debate among the Zionist leaders in Berlin in regard to future Jewish s...
Building After Auschwitz
The first major study to examine the rise to prominence of Jewish architects since 1945 and the connection of their work to the legacy of the Holocaust Since the end of World War II, Jewish architects have risen to unprecedented international prominence. Whether as modernists, postmodernists, or deconstructivists, architects such as Peter Eisenman, Frank Gehry, Louis I. Kahn, Daniel Libeskind, Richard Meier, Moshe Safdie, Robert A.M. Stern, and Stanley Tigerman have made pivotal contributions to postwar architecture. They have also decisively shaped Jewish architectural history, as many of their designs are influenced by Jewish themes, ideas, and imagery. Building After Auschwitz is the first major study to examine the origins of this "new Jewish architecture." Historian Gavriel D. Rosenfeld describes this cultural development as the result of important shifts in Jewish memory and identity since the Holocaust, and cites the rise of postmodernism, multiculturalism, and Holocaust consciousness as a catalyst. In showing how Jewish architects responded to the Nazi genocide in their work, Rosenfeld's study sheds new light on the evolution of Holocaust memory.
Louis I. Kahn's Jewish Architecture
In 1961, famed architect Louis I. Kahn (1901-1974) received a commission to design a new synagogue. His client was one of the oldest Sephardic Orthodox congregations in the United States: Philadelphia's Mikveh Israel. Due to the loss of financial backing, Kahn's plans were never realized. Nevertheless, the haunting and imaginative schemes for Mikveh Israel remain among Kahn's most revered designs. Susan G. Solomon uses Kahn's designs for Mikveh Israel as a lens through which to examine the transformation of the American synagogue from 1955 to 1970. She shows how Kahn wrestled with issues that challenged postwar Jewish institutions and evaluates his creative attempts to bridge modernism and Judaism. She argues that Kahn provided a fresh paradigm for synagogues, one that offered innovations in planning, decoration, and the incorporation of light and nature into building design.
