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Origins of Religion, Cognition and Culture
Attempts to understand the origins of humanity have raised fundamental questions about the complex relationship between cognition and culture. Central to the debates on origins is the role of religion, religious ritual and religious experience. What came first: individual religious (ecstatic) experiences, collective observances of transition situations, fear of death, ritual competence, magical coercion; mirror neurons or temporal lobe religiosity? Cognitive scientists are now providing us with important insights on phylogenetic and ontogenetic processes. Together with insights from the humanities and social sciences on the origins, development and maintenance of complex semiotic, social and cultural systems, a general picture of what is particularly human about humans could emerge. Reflections on the preconditions for symbolic and linguistic competence and practice are now within our grasp. Origins of Religion, Cognition and Culture puts culture centre stage in the cognitive science of religion.
Evolution, Cognition, and the History of Religion: A New Synthesis
Evolution, Cognition, and the History of Religion: A New Synthesis comprises 41 chapters that push for a new way of conducting the study of religion, thereby, transforming the discipline into a genuine science of religion. The recent resurgence of evolutionary approaches on culture and the increasing acknowledgement in the natural and social sciences of culture’s and religion’s evolutionary importance calls for a novel epistemological and theoretical framework for studying these two areas. The chapters explore how a new scholarly synthesis, founded on the triadic space constituted by evolution, cognition, cultural and ecological environment, may develop. Different perspectives and themes relating to this overarching topic are taken up with a main focus on either evolution, cognition, and/or the history of religion.
From Primitive to Indigenous
The academic study of Indigenous Religions developed historically from missiological and anthropological sources, but little analysis has been devoted to this classification within departments of religious studies. Evaluating this assumption in the light of case studies drawn from Zimbabwe, Alaska and shamanic traditions, and in view of current debates over 'primitivism', James Cox mounts a defence for the scholarly use of the category 'Indigenous Religions'.
The Invention of Prophecy
Armin Geertz corrects what he sees as basic American and European tendencies to misrepresent non-Western cultures. Carefully documenting the historical role of prophecy in Hopi Indian religion, Geertz shows how prophecies about the end of the world have been created by the Hopi Traditionalist Movement and used by non-Indian movements, cults, and interest groups. Many of the seeming peculiarities of Hopi religion and culture have been invented, he says, by tourists, novelists, journalists, and scholars, and the millennial Traditionalist Movement has subtly co-authored European and American stereotypes of Indians. Geertz's richly detailed examples and persuasive arguments will be welcomed by a...
Academic Study of Religions in a Cognitive, Anthropological and Sociological Perspective
The book deals with current issues of the study of religion as an academic discipline, especially cognitive, anthropological and sociological research of religious thought and behaviour. Publikace pojednává o aktuálních problémech religionistiky jako akademické disciplíny, zejména pak o kognitivním, antropologickém a sociologickém výzkumu náboženského myšlení a chování.
Introducing Religion
The study of religion encompasses ordinary human social practice and is not limited to the extraordinary or divine. 'Introducing Religion' brings together leading international scholars in the field of religious studies to examine religion as integral to everyday social practice. The book establishes a theoretical framework for the study of religion to analyse prayer, ritual, science, morality and politics in relation to the world's major religions. It will be of interest to students of theory and method in religious studies seeking a clear introduction to the multifaceted nature of religion.
Religion and Hopi Life, Second Edition
Includes material on shamanism, death, witchcraft, myth, tricksters, and kachina initiations.
The Invention of Prophecy
"Especially effective as a critique and displacement of largely misconceived and widely accepted interpretations of Hopi myth and Hopi political factionalism."--Peter Whiteley, Sarah Lawrence College "The most important contribution to the history of Hopi religion that is currently available."--Fred Eggan, University of Chicago "Especially effective as a critique and displacement of largely misconceived and widely accepted interpretations of Hopi myth and Hopi political factionalism."--Peter Whiteley, Sarah Lawrence College
The Emergence and Evolution of Religion
Written by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book—each with a different background across the social sciences and humanities—assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found ...
Documenting the History of Religions in the Hungarian Academy of Sciences (1950‒1970)
The present volume offers a new account of the activities of the International Association for the History of Religions during the Cold War. By focusing on the IAHR membership of the Hungarian Academy of Sciences in 1957, the book reconsiders the impact of the Iron Curtain . Valerio Severino examines unpublished international correspondences, bureaucratic requests, confidential reports submitted by the delegates after their participation in congresses in Western Europe and the USA. Facts and insights about leading Hungarian scholars and internal processes of the IAHR are reconstructed in detail. Through doing so, Severino is able to evaluate the permeability of the Iron Curtain, the exchange of knowledge between the opposing blocs, the ideological control exercised through the Academy and the ways in which academics subjected their work to this obligation.
