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The Aramaic papyri found on the island of Elephantine, Egypt (ancient Yeb, opposite Syene) come from the fifth century BC. They include letters, personal archives, public archives, the 'Words of Ahikar,' the Behistun inscription, accounts, and lists. Cowley provides here the Aramaic transcriptions and English translations for all the texts available to him. In this edition, an updated bibliography is provided.
Among modern analyses of the origin and development of John’s Christology, the socio-religious analysis of Wayne A. Meeks advances one of the most compelling and suggestive theses in recent years, addressing the riddles pertaining to the puzzling presentation of Jesus as a prophet-king like Moses in John 6:14-15. Whereas the Logos motif of the Johannine Prologue and the Father-Son relationship in the Johannine narrative convey high-christological thrusts, his receptions as a rabbi, teacher, and prophet elsewhere in John’s story of Jesus are far more mundane and earth bound. Was the origin and development of John’s presentation of Jesus here political, historical, theological, sociological, or some combination of the like? These are the issues Wayne Meeks addresses in his first of several important monographs, and his work continues to impact New Testament studies to this day. —From the Foreword by Paul N. Anderson
In a series of pioneering explorations of the diachrony of morphomes, this book throws new light on the nature of the morphome and the boundary - seen from both diachronic and synchronic perspectives - between what is and is not genuinely autonomous in morphology. Its findings will be of central interest to morphologists of all theoretical stripes.
Write That They May Read is a collection of essays written in honor of our mentor, friend, and fellow scholar, Professor Alan R. Millard. Respectful of his contribution to our understanding of writing and literacy in the ancient biblical world, all the essays deal with some aspect of this issue, ranging in scope from archeological artifacts that need to be "read," to early evidence of writing in Israel's world, to the significance of reading and writing in the Bible, including God's own literacy, to the production of books in the ancient world, and the significance of metaphorical branding of God's people with his name. The contributors are distributed among Professor Millard's peers and col...
Most of the papers in this volume originated as presentations at the conference Biblical Hebrew and Rabbinic Hebrew: New Perspectives in Philology and Linguistics, which was held at the University of Cambridge, 8–10th July, 2019. The aim of the conference was to build bridges between various strands of research in the field of Hebrew language studies that rarely meet, namely philologists working on Biblical Hebrew, philologists working on Rabbinic Hebrew and theoretical linguists. This volume is the published outcome of this initiative. It contains peer-reviewed papers in the fields of Biblical and Rabbinic Hebrew that advance the field by the philological investigation of primary sources and the application of cutting-edge linguistic theory. These include contributions by established scholars and by students and early career researchers.
This source publication of the Aramaic Levi Document collects all the manuscripts and photographs of this Levitical composition from the Second Temple period. The commentary on the Document deals with its literary characteristics, educational character, and Babylonian origin of Levitical professional education.
This work compares the literary development of Ezra 7-10 and Nehemiah 8-10 with that of the Pentateuch. It provides a commentary on the text, with introductory discussions and detailed comparisons between individual verses and numerous passages in the Pentateuch.
This volume brings together papers on topics relating to the transmission of the Hebrew Bible from Late Antiquity to the Early Modern period. We refer to this broadly in the title of the volume as the ‘Masoretic Tradition’. The papers are innovative studies of a range of aspects of this Masoretic tradition at various periods, many of them presenting hitherto unstudied primary sources. They focus on traditions of vocalisation signs and accent signs, traditions of oral reading, traditions of Masoretic notes, as well as Rabbinic and exegetical texts. The contributors include established scholars of the field and early-career researchers.
There are five marked quotations from Psalms in the Gospel of Matthew. These are: (1) Ps 91:1–12 in Matt 4:6; (2) Ps 78:2 in Matt 13:35; (3) Ps 8:3 in Matt 21:16; (4) Ps 118:22–23 in Matt 21:42; and (5) Ps 110:1 in Matt 22:44. Piotr Herok argues that the investigated texts are related to each other not only by the presence of the introductory formulas, making clear that a given citation comes from Scripture, but also through mutual thematic convergence, concerning in various degrees king David, the temple, and the theme of Jesus' identity. Thanks to the new literary context, in which the quotations are embedded, Matthew reinterprets them significantly while giving them a new dimension clearly distinguishing them from the rest of the psalm quotations found in his work. This aims at presenting Jesus as not only the Son of David, but first of all the Son of God.
This multi-academic perspective on contemporary environmental issues reminds us of our oneness with the natural world and what that calls us to as moral creatures. Fashioned as a series of stories based on the model of biblical narrative, these seemingly multivalent voices and perspectives are joined together with biblical stories, references, and theological reflection to create in All Creation Is Groaning a seamless story that is both provocative and revelatory. All Creation Is Groaning provides a clear Vision of living life in a sacred universe. This Vision is linked to the biblical Vision of justice and righteousness for all of creation, and humankind's responsibility to hasten the Visio...