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The volume examines the Qumran manuscripts of the Aramaic Books of Enoch and the Book of Giants, focusing on their grammar, meaning, and connection to the Mesopotamian astronomical tradition. It also explores the apocalyptic traditions about fallen angels and humanity.
This volume contains studies that explore the content and meaning of the Qumran manuscripts of the Aramaic Books of Enoch, the Book of Giants, and related literature. The essays shed new light on the lexicon, orthography and grammar of the Aramaic scrolls, as well as their relationship to schematic astronomy in ancient Mesopotamia. Contributors examine the origin of the angelic tradition of the Watchers, the textual and literary relationship of the Aramaic scrolls to the Book of the Watchers, and the culpability of humanity in the spread of evil on earth according to the myth of the fallen angels.
A critical edition of the four Aramaic manuscripts from Qumran (4Q208-4Q211) that comprise the Aramaic Astronomical Book, part of the Jewish pseudepigraphic literature of the Second Temple period. It describes the movement of the moon in its phases, schematic meteorology, and the movement of the stars in relation to the seasons of the year.
This volume contains seven Aramaic manuscripts of a Jewish pseudepigraphic tradition from the Second Temple period that ascribes to Enoch, the biblical antediluvian patriarch, a series of heavenly revelations and visions. 4Q201, 4Q202, 4Q204, 4Q205, 4Q206, 4Q207, and 4Q212 published here partially overlap with the Book of the Watchers, the Book of Dreams, and Letter of Enoch and constitute the earliest textual witness to these pseudepigrapha. The fragmentary Aramaic text is accompanied by a paleographic description, grammatical and textual notes, reconstructions, and synoptic comparison with versional evidence. The Aramaic, Aramaic-Greek, and Greek-Aramaic concordances are based on the Aramaic text collated anew for the present edition. The book also comprises an edition of two Greek excerpts, together with a Latin and Syriac fragment of 1 Enoch.
Covering a wide array of sources from ancient Mesopotamia to the Dead Sea Scrolls, the present volume offers an innovative perspective on Jewish apocalyptic time-reckoning during the Second Temple period, based on a unique calendar year of 364 days.
The Dead Sea Scrolls have expanded the corpus of early Jewish apocalyptic literature and tested scholars’ ideas of what apocalyptic means. With all the scrolls now available for study, contributors to this volume engage those texts and many more to reexplore not only definitions of the genre but also the influence of the Dead Sea Scrolls on the study of apocalyptic literature in the Second Temple period and beyond. Part 1 focuses on debates about categories and genre. Part 2 explores ancient Jewish texts from the Second Temple period to the early rabbinic era. Part 3 brings the results of scroll research into dialogue with the New Testament and early Christian writings. Contributors include Garrick V. Allen, Giovanni B. Bazzana, Stefan Beyerle, Dylan M. Burns, John J. Collins, Devorah Dimant, Lorenzo DiTommaso, Frances Flannery, Matthew J. Goff, Angela Kim Harkins, Martha Himmelfarb, G. Anthony Keddie, Armin Lange, Harry O. Maier, Andrew B. Perrin, Christopher Rowland, Alex Samely, Jason M. Silverman, and Rebecca Scharbach Wollenberg.
Of the many proposals for the conceptual background of the priestly Christology of the Epistle to the Hebrews, this book argues that the presentations of the messianic priest and Melchizedek in the Qumran texts provide the closest parallels to Hebrews’ thought.
This volume brings together essays on the theme of sexuality and gender by William R. G. Loader, one of the leading specialists in the field, arising from his extensive investigation of early Jewish and Christian literature about such issues as marriage, adultery, divorce, celibacy, gender roles, and incest
Among the predominantly Hebrew collection of the Dead Sea Scrolls are twenty-nine compositions penned in Aramaic. While such Aramaic writings were received at Qumran, these materials likely originated in times before, and locales beyond, the Qumran community. In view of their unknown past and provenance, this volume contributes to the ongoing debate over whether the Aramaic texts are a cohesive corpus or accidental anthology. Paramount among the literary topoi that hint at an inherent unity in the group is the pervasive usage of the dream-vision in a constellation of at least twenty writings. Andrew B. Perrin demonstrates that the literary convention of the dream-vision was deployed using a ...
This collection of eight essays deals with a wide range of historical, literary, and methodological issues. First, what were the links between the cultic and the prophetic personnel? Did prophets have ritual/cultic functions in temples? Did prophetic actions and/or utterances play a role in the performance of the cult? What were the ritual aspects of divinations? Second, how do literary texts describe the interaction between prophecy and cult? Third, how can various theories (e.g. religious theory, performance theory) enable us to reach a better understanding of the interplay between divination and cultic ritual in ancient Israel and the wider ancient Near East? Marian Broida explores the ri...