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In The Oxbridge Evangelist: Motivations, Practices, and Legacy of C. S. Lewis, Michael Gehring examines the evangelistic practices of one of the most significant lay evangelists of the twentieth century. In the early 1930s not many who knew Lewis would have guessed that he would become such a significant evangelist. He has left an evangelistic legacy that has influenced millions across the world. Yet Lewis scholarship has not given sufficient attention to this crucial aspect of his legacy. This work examines Lewis's loss and recovery of faith, and it shows how his experience heightened his own awareness of the loss of the Christian faith in England. Because of his ability to identify with others, Lewis engaged in the work of evangelism with uncanny skill. This work required singular courage on his part; it cost him dearly professionally and in his relationships. Gehring critically explores Lewis's motivations, practices, and legacy of evangelism. In doing so he provides penetrating insight for those interested in the theory and practice of evangelism in a culture that too readily leaves it to the crazies of the Christian tradition or relegates it to the margins of church life.
Since at least the end of the nineteenth century, gay culture - its humour, its icons, its desires - has been alive and sometimes even visible in the midst of straight American society. David Van Leer puts forward here a series of readings that aim to identify what he calls the "queening" of America, a process by which "rhetorics and situations specific to homosexual culture are presented to a general readership as if culturally neutral." The Queening of America examines how the invisibility of gay male writing, especially in the popular culture of the 1950s and 1960s, facilitated the crossing of gay motifs in straight culture. Van Leer then critiques some current models of making homosexuality visible (the packaging of Joe Orton, the theories of Eve Kosofsky Sedgwick, the rise of gay studies), before concluding more optimistically with the possible alliances between gay culture and other minority discourses.
Thomas Sayre came with his family from England to Lynn, Massachusetts in the early 1630's. Among descendants of Thomas were clergymen, surgeons, attorneys, ambassadors, and representatives of almost every profession. Francis B., cowboy, professor of law, and ambassador, was son-in-law of former President Woodrow Wilson, Zelda was the wife of American novelist, F. Scott Fitzgerald, and subject of one of his books. David A. was a silversmith, banker, and founder of Lexington's Sayre School. Many Sayre descendants were taken by wars in service to America and never had the chance to win recognition for their inherent abilities. SAYRE FAMILY...another 100-years, in a large part, focuses on the ea...
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This volume of essays on Christian doctrine was the product of an attempt to provide scholarship representative of Cambridge theology in the early twentieth-century. Edited by the great H.B. Swete, the volume presents essays by such noted scholars as F.R. Tennant, William Cunningham, William Barnes, F.J. Foakes-Jackson, and J.F. Bethune-Baker.