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Guatemalan indigenous rights activist Rigoberta Menchu first came to international prominence following the 1983 publication of her memoir, I, Rigoberta Menchu, which chronicled in compelling detail the violence and misery that she and her people suffered during her country's brutal civil war. The book focused world attention on Guatemala and led to her being awarded the Nobel Peace Prize in 1992. In 1999, a book by David Stoll challenged the veracity of key details in Menchu's account, generating a storm of controversy. Journalists and scholars squared off regarding whether Menchu had lied about her past and, if so, what that would mean about the larger truths revealed in her book. In The R...
An anthology of 62 stories from around the non-Euro-American world providing new definitions of cultural diversity and commonality and an invaluable tool for teachers responding to the growing need for multicultural literature. Over the past two decades, sweeping political changes and burgeoning new technologies have resulted in communities being increasingly defined in global as well as regional and national terms. Although the intellectual terra nova of world cultures remains largely uncharted, this anthology of sixty-two stories from around the non-Euro-American world provides what Elisabeth Young-Bruehl calls "an introductory map to the great wealth of literary works now being produced i...
Contains narratives of the experiences of teachers using the testimonial of Rigoberta Menchu, a Guatemalan Indian woman who won the Nobel Peace Prize in 1992. Includes background essays on Menchu and the role of her story in political correctness debates.
Our lives are increasingly on display in public, but the ethical issues involved in presenting such revelations remain largely unexamined. How can life writing do good, and how can it cause harm? The eleven essays here explore such questions.
Here twenty-one interviews (eighteen with contemporary writers and three with scholars of the short story) reveal the demanding and exhilarating requirements the short story imposes upon its practitioners. Although amateurs delight in writing stories, form proves to demand a master touch, like that of the interviewees.
Cultural preservation, linguistic revitalization, intellectual heritage, and environmental sustainability became central to Indigenous movements in Mexico and Central America after 1992. While the emergence of these issues triggered important conversations, none to date have examined the role that new media has played in accomplishing their objectives. Indigenous Interfaces provides the first thorough examination of indigeneity at the interface of cyberspace. Correspondingly, it examines the impact of new media on the struggles for self-determination that Indigenous peoples undergo in Mexico and Central America. The volume’s contributors highlight the fresh approaches that Mesoamerica’s ...
From the first woman Nobel Peace Prize recipient, Bertha von Suttner (1905), to the latest and youngest female Nobel laureate, Malala Yousafzai (2014), this book in its second edition provides a detailed look at the lives and accomplishments of each of these sixteen Prize winners. They did not expect recognition or fame for their work--economist Emily Greene Balch (1946) was surprised to learn that anyone knew about her. But they did not work in isolation: all met with discouragement, derision, threats or--in Yousafazi's case--attempted murder and exile. A history of the Prize and a biographical sketch of Alfred Nobel are included.
In "Metaphors," Samuel Rovinski (Costa Rica) shows how a writer's superficial attempt to interpret experience metaphorically cripples him in social circumstances, while, in "Gloria Wouldn't Wait," Panamanian Jaime Garcia Saucedo focuses on the egotism of the writer's imagination as it tries to convert the tragedies of everyday life into some kind of literary document whose artistic qualities would belie their actual reality." "Human - and humane - values in the face of adversity are celebrated throughout, even when seemingly futile in the midst of overwhelming odds. Contemporary Short Stories from Central America embraces every aspect of the human condition addressed by the literature of the Western world and demonstrates the cultural vitality of our Central American neighbors."--BOOK JACKET.
The subject of earthquake engineering has been the focus of my teaching and research for many years. Thus, when Mario Paz, the editor of this handbook, asked me to write a Foreword, I was interested and honored by his request. Worldwide, people are beginning to understand the severity of the danger to present and future generations caused by the destruction of the environment. Earthquakes pose a similar threat; thus, the proper use of methods for earthquake-resistant design and construction is vitally important for countries that are at high risk of being subjected to strong-motion earthquakes. Most seismic activity is the result of tectonic earthquakes. Tectonic earthquakes are very special events in that, although they occur frequently, their probability of becoming natural hazards for a specific urban area is very small. When a severe earthquake does occur near an urban area, however, its consequences are very large in terms of structural destruction and human suffering.
Analyzes contemporary Maya narratives. Recovering Lost Footprints is the first full-length critical study to analyze Latin American Indigenous literary narratives in a systematic manner. In the book, Arturo Arias looks at Maya narratives in Guatemala. The study of these works is intended to spark changes so that constitutions recognize these cultures, their rights, their languages, their centers of worship, and their cosmologies. Through this study, Arias problematizes the partial or full omission of Latin Americas original inhabitants from recognized citizenry. This book analyzes these elements of exclusion in the novelistic output of three salient figures, Luis de Lión, Gaspar Pedro González, and Víctor Montejo. The works by these writers offer evidence that most native people have entered modernity without renouncing their respective cultures or the specifics of their singular identities. The philosophical ethics elaborated in the texts, such as respect for nature and recognition of the holistic value of natural beings, enable non-Indigenous readers to both understand and relate to these values.