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This title was first published in 2002: ’I sincerely believe that Dr Kolnai is one of the most original and stimulating thinkers in the field of political philosophy alive today.’ Karl Popper Kolnai's moral and political thought was developed against the background of Liberal and then Bolshevist revolutions in Hungary, the gradual move towards fascism in twenties and thirties Vienna, and the progress of the Second World War as seen from the USA. Born a Jew, he became a Roman Catholic, and lived successively in Hungary, Austria, France, the USA, Canada and England. He remained, throughout his extraordinary life, a passionate believer in reason and common sense, and the sworn enemy of all ...
We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents Kolnai's major writings in political philosophy, writings that explore - in ways that are diverse but complementary - Kolnai's critique of progr...
Kolnai (b. 1900) was dislodged from his native Hungary during the breakup of the Austro-Hungarian Empire, was the sole realist in Freud's Psycho-Analytic Society in Vienna, embraced Catholicism in 1926, and was a non-Thomist at Laval University in Quebec from 1945 to 1955. His memoirs end there, after which he acquired his long-sought British citizenship and settled at London University for the last two decades of his life. Annotation copyrighted by Book News, Inc., Portland, OR
Aurel Kolnai was born in Budapest, in 1900 and died in London, in 1973. His moral philosophy is best described in his own words as "intrinsicalist, non-naturalist, non-reductionist." The unique combination of linguistic analysis and phenomenology yields highly original ideas on classical fields of moral theory. Presents a selection of essays by Kolnai, including his main political theoretical work, What is Politics About, available in English here for the first time. Kolnai's work is also analyzed in a series of essays by eminent scholars.
Kolnai made a breakthrough in the phenomenology of aversion when he showed the "double intentionality" of emotions like fear, focusing on both the object of fear and the subjects' concern for his own well-being, this being one of the ways in which fear differs from disgust. In a surprising yet persuasive move, Kolnai argues that disgust is never related to inorganic or non-biological matter, and that its arousal by moral objects has an underlying similarity with its arousal by organic material: a particular combination of life and death. Kolnai gives an analytic list of various kinds of disgusting objects (which should not be read just before lunch) and shows how disgust relates to the five senses.
Aurel Kolnai’s The War against the West remains one of the most insightful analyses of Nazi thought ever written. First published in 1938 it was a revelation for many readers. Quite different in tone and approach from most other analyses of Nazism available in English, it was remarkable for the thoroughness with which it discussed the writings of Nazi thinkers and for the seriousness with which it took their views. In this edited collection published eighty years after the original book, a team of distinguished scholars reassess this classic text and also consider its continued relevance to contemporary politics. They address issues such as the comparison of Nazism and communism, anti-Semitism, British and American perceptions of the Reich before the war and the Nazi legal theory of Carl Schmitt. This book is a vital source for historians of Nazism and Fascism.
The essays in this collection, spanning 1925 to 1970, confirm Aurel Kolnai's place as one of the great conservative theorists of the twentieth century. Kolnai carefully analyzes the leading intellectual positions and thinkers of his day, the dominant social movements, and the prevailing moral influences—psychoanalysis, fascism, and National Socialism. He documents how they run counter to the architecture of civilization.Kolnai is relatively unknown outside philosophical circles, but Politics, Values, and National Socialism provides an overview of his moral philosophy. In most moral philosophy books one finds pages devoted to the major theories of ethics. This volume is different. It seeks ...
Aurel Kolnai's The War against the West remains one of the most insightful analyses of Nazi thought ever written. First published in 1938 it was a revelation for many readers. Quite different in tone and approach from most other analyses of Nazism available in English, it was remarkable for the thoroughness with which it discussed the writings of Nazi thinkers and for the seriousness with which it took their views. In this edited collection published eighty years after the original book, a team of distinguished scholars reassess this classic text and also consider its continued relevance to contemporary politics. They address issues such as the comparison of Nazism and communism, anti-Semitism, British and American perceptions of the Reich before the war and the Nazi legal theory of Carl Schmitt. This book is a vital source for historians of Nazism and Fascism.
Ethics, Value, and Reality is a collection of essays written after Kolnai settled in England in 1955. These essays from Kolnai's mature years sit atop a remarkable gestation of moral and political thinking. At the heart of his thought is the special role of privilege in a good social order. Kolnai relies heavily on the work of late nineteenth- and early twentieth-century value theorists such as Alexius Meinong, Nicolai Hartmann, and Max Scheler. He blends this continental tradition of ethics with British intuitionism and Scottish Enlightenment articulations. For Kolnai, ethical life cannot be adequately understood except by reference to moral emphasis, and thus, Kolnai can be thought of as a...