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Drawing data from a classic region for Paleolithic research in Europe, this book explores how early modern humans obtained lithic raw materials and analyzes the different utilization patterns for locally available materials compared with those from a greater distance. The author locates these patterns within an ecological context and argues that early modern humans selected specific mobility strategies to accommodate changes in subsistence environments.
Louis Seymour Bazett Leakey (1903-72) was a British archaeologist, naturalist and palaeoanthropologist who made a significant contribution to the study of human evolutionary development. First published in 1931, this work presents the results of two periods of excavation by the East African Archaeological Expedition during 1926-7 and 1928-9. As noted in the preface, the findings of these excavations enabled the Expedition 'to work out a number of clear subdivisions in Pleistocene and recent times, based upon climatic changes, and to establish in most cases the relation of the cultures found to these time divisions.' The text contains numerous illustrative figures, including original drawings and photographs. Numerous appendices are also included. This book will be of value to anyone with an interest in archaeology, anthropology and East Africa.
This textbook includes -Physical Anthropology, Prehistory and Social-Cultural Anthropology. For Students of Anthropologyin Indian Universities. This is a valuable textbook of Anthropology which aims to serve all students of Anthropology. Each of these parts deal with specific portion of the subject matter and corresponds to the major branches of Anthropology. The book offers has been written lucidly in simple language with plenty of examples. It offers a blueprints for the subject Anthropology as such as to satisfy the general readers also who are enthusiastic to know more and more Man.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Focuses on physical, social and applied athropology, archaeology, linguistics and symbolic communication. Topics include hominid evolution, primate behaviour, genetics, ancient civilizations, cross-cultural studies and social theories.
The Tampico Campus of the Instituto Tecnologico y de Estudios Superiores de Monterrey (ITESM) in Mexico presents an overview of prehistoric art, as part of an art history project. Images and commentary of wall paintings of the Paleolithic period and stone buildings of the Neolithic period are available.
This 1921 book discusses the early civilizations of Europe and North Africa, providing readers with an introduction to prehistoric societies.
In the last decade of the twentieth century A.D., a discovery was made of a body of knowledge, which, it is believed, has important implications for the future of man. In 1996, it was discovered that many cultural artifacts produced by man since about 30,000 B.C. possess an unusual symbolism. This symbolism, as we shall see, has a mathematical component associated with it that finds expression in the form of alignments and points of alignments. Because of this, the interpretation of this symbolism is not entirely subjective, but has an objective aspect to it, as well. In The Creation: Its Infinite Features and Finite Realms, artifacts of man that possess this unusual symbolism are referred to as inspired sources. They are called "inspired" because the symbolism present in these artifacts is believed to be inspired by the Creator, and they are called "sources" because the increments of knowledge transmitted by the symbolism of these artifacts are sources of knowledge.