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Available for the first time in the English language, this is a complete and annotated translation of a key work by the twelfth-century Muslim philosopher, Averroes (Ibn Rushd). Acknowledged as the leading transmitter of Aristotelian th ought, Averroes also held controversial views about the re lationship between faith and reason, arguing that religion should not be allowed to impose limits on the exercise of rational thought. His theory of rationality, along with others on language, justice and the interpretation of religious texts, is clearly presented here, in a work that provides the most comprehensive picture available of Averroes's great intellectual achievements.
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity (beauty), and a just relation between subjects in a community (goodness). The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.
Averroes and the Metaphysics of Causation examines the controversial causation issue. That causes produce their effects and can be known to do so is the view that Averroes defends in his Tahafut Al-Tahafut, where he summarizes and evaluates the debates about causation--debates that took place over several generations between the philosophers and the theologians of medieval Islam. Drawing from his Tahafut, his commentaries, and other writings, Kogan shows that Averroes' discussion of causation represents a dialogue across the generations and a rich contribution to the history of the causal controversy. Averroes responds to al-Ghazali's proto-Humean critique of the philosophers' account which treats causation as an entailment relation. In this response Averroes develops an independent position that is of philosophical interest because it clearly anticipates many of the contemporary responses to Hume associated with the singularist position. Building on this analysis, Kogan resolves many long-standing paradoxes in Averroes' treatment of miracles, eternal creation, God's causal knowing, and the theory of emanation.
Presents the life and times of the Muslim philosopher and physician Averroes.
In "Averroes: The Philosopher of Two Truths," Dr. Ahmed J. Ben Sala embarks on a riveting exploration of the life and legacy of one of history's most profound thinkers. This insightful volume delves deep into Averroes' groundbreaking attempts to reconcile the realms of faith and reason, casting light on his enduring influence across both the Islamic and Western intellectual traditions. Averroes, also known as Ibn Rushd, emerged from the vibrant culture of 12th-century Al-Andalus, where his philosophical endeavors flourished amidst the golden age of Islamic scholarship. Yet, his impact was not confined to the Islamic world alone; his meticulous commentaries on Aristotle reinvigorated European...
This book describes the correlation which exists between religion and philosophy, the nature of external knowledge, and methods of argument and faith. It reveals the in-depth knowledge based on a collection of short works on religion by Averroës.
Engages with all aspects of Averroes' philosophy, from his thinking on Aristotle to his influence on Islamic law.
Averroes the philosopher was the Commentator of Aristotle. In this, the project of his life coincided with the perception of his contemporary readers and with the esteem governing four centuries of European Aristotelianism. It has been the purpose of the 4th Symposium Averroicum to contribute to a better understanding of this philosophy: both on the basis of Averroes' works and in the light of his sources. The Symposium, held in conjunction with the 6th Editors Conference of the Averrois Opera, brought together eminent scholars and researchers on Averroes and adjacent areas. Their contributions are presented in four sections: - The Project of Averroes - Averroes and the Hellenistic Commentators - Averroes, the Commentator - Averroes and the Latin Tradition A bibliography of editions and contributions to the text is appended (to date 1998).
The introduction of Aristotelianism into the West created conflict, disruption, and turmoil. Not least, it confronted the Middle Ages with a serious problem concerning the possible conflict between reason and faith. In part, the controversy surrounding Aristotelianism in the Christian world came from the Islamic channels through which much of the Aristotelian philosophical heritage came to the West. The great turning point of Christian thought, the point at which Christian intellectual history began to be dominated by Aristotelian patterns, began when Christian scholars were exposed not only to the philosophy of Aristotle, but also to the commentaries of Averroes. The names of Averroes and A...