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This book is a study of American Muslims' perspectives on Muslims who become radicalized and choose to support the Islamic State. Muslim radicalization is a global phenomenon that has affected American Muslims as it has Muslims throughout the world. In 2015, approximately 250 Americans joined the Islamic State (IS), and some still sympathize with it. Based on 51 in-depth interviews conducted in nine states from 2017 to 2021, this book offers a thematic understanding of radicalization, touching on themes such as Islamic history, Muslims' social and political identities, cultural dilemmas, radicalization outlets, mental health, media stereotypes, Islamophobia, security, and the impact of COVID-19 on radicalization. This book differs from previous scholarship on the causes of radicalization by focusing on the perspectives of non-radicalized American Muslims. While some previous scholarship has focused on Muslim radicalization in Europe, this book provides a new spectrum of views from the United States. It also offers pathways to de-radicalization. The interview data is complemented with relevant literature, analysis of media perspectives, and the author's personal observations.
Communication in Africa is growing at an unprecedented pace. African governments are investing close to $100bn dollars annually for new infrastructure in communication. There are presently over 500 million mobile phones in Africa. Nigeria remains the economic hub of Africa. With an approximately 50% Christian population, this explosion poses opportunities and challenges for evangelisation in Nigeria. Although the internet boom is still on the rise, print media has remained an important media of information. This work investigates how church evangelisation can maximise these media opportunities. Dissertation. (Series: Forum Religious Pedagogy Intercultural / Forum Religionsp�¤dagogik interkulturell, Vol. 30) [Subject: Religious Studies, Media Studies, African Studies]
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One of the critical concerns in Nigeria is how to alleviate poverty in the country. The general prevalence of poverty in Nigeria is paradoxical because the country is one of the biggest oil-producing countries in the world. A 1999 World Bank report for instance showed that some 70 per cent of the population lives below the bread line - usually considered as living on less than US$1.00 a day. This raises a number of very important questions: What are really responsible for the wide prevalence of poverty in Nigeria in the midst of plenty? How is poverty manifested in the country? What alleviation strategies are in place? How effective are they? And what are the implications of all these for th...