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This Puritan classic contains the following chapters: Introduction I. What Sin Is II. The Sinfulness of Sin III. The Witnesses Against Sin IV. The Application and Usefulness of the Doctrine of Sin’s Sinfulness Conclusion
2020 Reprint of the 1941 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition software. Considered one of the classics on Systematic Theology, the book covers all the basics on the reality of God, the atonement of Christ and the final state of man and the last things. Anyone who wishes to study theology would be wise to read this book as many in the Reformed tradition hold that it is a landmark in its field. It is arguably the most important twentieth century compendium of Reformed Theology. 'The work seemed particularly important to me', writes the author, 'in view of the widespread doctrinal indifference of the present day, of the resulting superficiality and confusion in the minds of many professing Christians, of the insidious errors that are zealously propagated even from the pulpits, and of the alarming increase of all kinds of sects.
This book is a re-cast, condensed and, in parts, re-written version of the author's two volumes D. Martyn Lloyd- Jones: The First Forty Years (I982) and The Fight of Faith (I990). Since those dates, the life of Dr Lloyd-Jones has been the subject of comment and assessment in many publications and these have been taken into account. The main purpose of this further biography, however, is to put Dr Lloyd-Jones' life before another generation in more accessible form. The big story is all here.
Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it, prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works; and his Body of Divinity is, beyond all the rest, useful to the student and the minister. He explains the Doctrines of God, Divine Sovereignty, Salvation, Sin, and the Trinity with remarkable clarity. His thinking is sound and Scriptural. Puritan theology sets the diadem of our salvation on Christ, and Christ alone, and it is solely on the basis of his meritorious work that we are saved.
'I have learned to be content in whatever state] I am'' (Phil. 4:11) Anyone who lacks true contentment may find it in this book. If not, it will be because that one would not follow the very clear and simple instructions given. The teaching is from the Bible, yet it must be described as unique. Nowhere else will you find such unusual, but Biblically authenticated thoughts: He will teach you that contentment lies in subtraction, not in addition; that the ABC's of Christianity are nothing like what you thought them to be; that there is a mystery of contentment, but that once you have learned the way from Christ's word, you will be able to attain such a depth of contentment as you never before dreamed existed. This is a key book for building up Christian maturity. Christian Contentment, what is it? ''It is a sweet, inward heart thing. It is a work of the Spirit indoors. It is a box of precious ointment, very comforting and useful for troubled hearts in times of troubled conditions.
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Ten autobiographical accounts, written between 1737 and 1745.
The 1950s saw a change of direction for numbers within evangelicalism in England. It was a return to a more doctrinal Christianity, prompted in part by a rediscovery of the Reformers and Puritans and by the contemporary witness of such men as D.M. Lloyd-Jones and J.I. Packer. Amid this change, a little magazine, first published in Oxford in 1955, worked as a catalyst and became by 1958 as publishing house reaching some forty nations. Blemishes and weaknesses the magazine certainly had, but the call for God-centred Christianity, and for a gospel certain that all is of grace, was widely received.
Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense. The integrity of this interpretation is confirmed in this study as Edwards is allowed on point after point to speak for himself.
This world is divided into two goups-those who know God and those who do not. Though there are many other differences bewteen people, this is the greatest. To be ignorant of God has a profound influence on the way we think, work, and live our entire life; more still, on the way we die and what will happen to us after death.