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2020 Reprint of the 1941 Edition. Full facsimile of the original edition and not reproduced with Optical Recognition software. Considered one of the classics on Systematic Theology, the book covers all the basics on the reality of God, the atonement of Christ and the final state of man and the last things. Anyone who wishes to study theology would be wise to read this book as many in the Reformed tradition hold that it is a landmark in its field. It is arguably the most important twentieth century compendium of Reformed Theology. 'The work seemed particularly important to me', writes the author, 'in view of the widespread doctrinal indifference of the present day, of the resulting superficiality and confusion in the minds of many professing Christians, of the insidious errors that are zealously propagated even from the pulpits, and of the alarming increase of all kinds of sects.
The Christian life, as Calvin describes it, is lived simultaneiously in the shadow of the cross and in the bright light of the resurrection. That the writer himself knew something of the cost of discipleship is clear from a consideration of his own experience.
The 1950s saw a change of direction for numbers within evangelicalism in England. It was a return to a more doctrinal Christianity, prompted in part by a rediscovery of the Reformers and Puritans and by the contemporary witness of such men as D.M. Lloyd-Jones and J.I. Packer. Amid this change, a little magazine, first published in Oxford in 1955, worked as a catalyst and became by 1958 as publishing house reaching some forty nations. Blemishes and weaknesses the magazine certainly had, but the call for God-centred Christianity, and for a gospel certain that all is of grace, was widely received.
'I have learned to be content in whatever state] I am'' (Phil. 4:11) Anyone who lacks true contentment may find it in this book. If not, it will be because that one would not follow the very clear and simple instructions given. The teaching is from the Bible, yet it must be described as unique. Nowhere else will you find such unusual, but Biblically authenticated thoughts: He will teach you that contentment lies in subtraction, not in addition; that the ABC's of Christianity are nothing like what you thought them to be; that there is a mystery of contentment, but that once you have learned the way from Christ's word, you will be able to attain such a depth of contentment as you never before dreamed existed. This is a key book for building up Christian maturity. Christian Contentment, what is it? ''It is a sweet, inward heart thing. It is a work of the Spirit indoors. It is a box of precious ointment, very comforting and useful for troubled hearts in times of troubled conditions.
Ten autobiographical accounts, written between 1737 and 1745.
Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense. The integrity of this interpretation is confirmed in this study as Edwards is allowed on point after point to speak for himself.
The repeated editions of Flavel's Works bear their own witness to his popularity. He was a favourite with Jonathan Edwards and George Whitefield (who ranked him with John Bunyan and Matthew Henry), and, a century later, with such Scottish evangelical leaders as R. M. M'Cheyne and Andrew Bonar. Flavel's complete works had long been unobtainable until we reprinted them in 1968. His six volumes are in themselves a library of the best Puritan divinity and a set will be a life-long treasure to those who possess it. He is one of that small number of evangelical writers who can by their lucidity and simplicity help those at the beginning of the Christian life and at the same time be a strong companion to those who near its end.
A man of brilliant intellect, John ('Rabbi') Duncan is often known today only by the eccentricities which marked his life - as is often true of men of genius. But it is by his spiritual experience he is best remembered. Contemporary Christians can learn much from these reminiscences of his life.
This world is divided into two goups-those who know God and those who do not. Though there are many other differences bewteen people, this is the greatest. To be ignorant of God has a profound influence on the way we think, work, and live our entire life; more still, on the way we die and what will happen to us after death.