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Iroquoian Women: The Gantowisas provides a thorough, organized look at the social, political, economic, and religious roles of women among the Iroquois, explaining their fit with the larger culture. Gantowisas means more than simply «woman» - gantowisas is «woman acting in her official capacity» as fire-keeping woman, faith-keeping woman, gift-giving woman; leader, counselor, judge; Mother of the People. This is the light in which the reader will find her in Iroquoian Women. Barbara Alice Mann draws upon worthy sources, be they early or modern, oral or written, to present a Native American point of view that insists upon accuracy, not only in raw reporting, but also in analysis. Iroquoian Women is the first book-length study to regard Iroquoian women as central and indispensable to Iroquoian studies.
Before invasion, Turtle Island-or North America-was home to vibrant cultures that shared long-standing philosophical precepts. The most important and wide-spread of these was the view of reality as a collaborative binary known as the Twinned Cosmos of Blood and Breath. This binary system was built on the belief that neither half of the cosmos can exist without its twin. Both halves are, therefore, necessary and good. Western anthropologists typically shorthand the Twinned Cosmos as "Sky and Earth" but this erroneously saddles it with Christian baggage and, worse, imposes a hierarchy that puts sky quite literally above earth. None of this Western ideology legitimately applies to traditional I...
This collection of essays examines, in context, eastern Native American speeches, which are translated and reprinted in their entirety. Anthologies of Native American orators typically focus on the rhetoric of western speakers but overlook the contributions of Eastern speakers. The roles women played, both as speakers themselves and as creators of the speeches delivered by the men, are also commonly overlooked. Finally, most anthologies mine only English-language sources, ignoring the fraught records of the earliest Spanish conquistadors and French adventurers. This study fills all these gaps and also challenges the conventional assumption that Native thought had little or no impact on liber...
Ever since European settlers stumbled upon the eighteenth-century mounds, explanations and interpretations of them - often ridiculous and seldom Native American - have appeared as sober scholarship. Today, the Native American Graves Protection and Repatriation Act of 1990 (NAGPRA) has intensified the debate over who «owns» the mounds - modern descendants of the Mound builders or Western archaeologists. Native Americans, Archaeologists, and the Mounds is the first cogent look at all the issues surrounding the mounds, their history, their preservation, and their interpretation. Using the traditions of those Natives descended from the Mound Builders as well as historical and archaeological evidence, Barbara Alice Mann placed the mounds in their native cultural context as she examines the fraught issues enveloping them in the twenty-first century.
Daughters of Mother Earth is nothing less than a new way of looking at history—or more correctly, the reestablishment of a very old way. It holds that for too long, elements unnatural to Native American ways of knowing have been imposed on the study of Native America. Euro-American discourse styles, emphasizing elite male privilege and conceptual linearity, have drowned out the democratic and woman-centered Native approaches. Even when the damage of western linearity is understood to occur, analysis of Native American history, society, and culture has still been relentlessly placed in male custody, following the western assumption that Euro-American men speak ably for all. This book seeks ...
"A balanced and readable account of the 1791 battle between St. Clair's US forces and an Indian coalition in the Ohio Valley, one of the most important and under-recognized events of its time"--
Contains numerous entries covering Haudenosaunee (Iroquois Confederacy) history, present-day issues, and contributions to general North American culture. Surveys the histories of the six constituent nations of the confederacy (Seneca, Cayuga, Onondaga, Oneida, Mohawk, and Tuscarora, adopted about 1725).
The Seneca language is a member of the Iroquoian language family. Seneca is a seriously endangered language spoken in upper New York State and Southern Ontario. This book consists of 3 parts. Section I, on orthography, describes a way of writing Seneca words consistently and without omitting features that are significant. Various spelling systems have been used, and are being used, for the writing of Seneca by missionaries, anthropologists, and the speakers of the language themselves. Section II, on grammar, is concerned with the structure of Seneca words. Section III is a brief glossary of the Seneca language.
“Respectful, unflinching, and eye-opening.” —Kirkus Reviews “Historical fiction that not only depicts a cruel, horrifying reality but also the strength and courage of the people who had to endure it.” —Booklist In the tradition of Girl, Interrupted, this fiery historical novel follows four young women in the early 20th century whose lives intersect when they are locked up by a world that took the poor, the disabled, the marginalized-and institutionalized them for life. The Massachusetts School for the Feeble-Minded is not a happy place. The young women who are already there certainly don’t think so. Not Maxine, who is doing everything she can to protect her younger sister Rose in an institution where vicious attendants and bullying older girls treat them as the morons, imbeciles, and idiots the doctors have deemed them to be. Not Alice, either, who was left there when her brother couldn’t bring himself to support a sister with a club foot. And not London, who has just been dragged there from the best foster situation she’s ever had, thanks to one unexpected, life-altering moment. Each girl is determined to change her fate, no matter what it takes.