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From its inception in 1885, the Alaska School Service was charged with the assimilation of Alaskan Native children into mainstream American values and ways of life. Working in the missions and schools along the Yukon River were George E. Boulter and Alice Green, his future wife. Boulter, a Londoner originally drawn to the Klondike, had begun teaching in 1905 and by 1910 had been promoted to superintendent of schools for the Upper Yukon District. In 1907, Green left a comfortable family life in New Orleans to answer the “call to serve” in the Episcopal mission boarding schools for Native children at Anvik and Nenana, where she occupied the position of government teacher. As school superin...
From its inception in 1885, the Alaska School Service was charged with the assimilation of Alaskan Native children into mainstream American values and ways of life. Working in the missions and schools along the Yukon River were George E. Boulter and Alice Green, his future wife. Boulter, a Londoner originally drawn to the Klondike, had begun teaching in 1905 and by 1910 had been promoted to superintendent of schools for the Upper Yukon District. In 1907, Green left a comfortable family life in New Orleans to answer the "call to serve" in the Episcopal mission boarding schools for Native children at Anvik and Nenana, where she occupied the position of government teacher. As school superintend...
As a precocious young girl, Surekha knew very little about the details of her mother Amma’s unusual past and that of Babu, her mysterious and sometimes absent father. The tense, uncertain family life created by her parents’ distant and fractious marriage and their separate ambitions informs her every action and emotion. Then one evening, in a moment of uncharacteristic transparency and vulnerability, Amma tells Surekha and her older sister Didi of the family tragedy that changed the course of her life. Finally, the daughters begin to understand the source of their mother’s deep commitment to the Indian nationalist movement and her seemingly unending willingness to sacrifice in the name...
Award-winning historian Mary F. Ehrlander and Hild M. Peters tell the compelling story of Episcopal missionaries who engaged in social reform and delivered critical health care to Alaska Native communities as economic development and white migration negatively impacted Native life.
Ingelore Rothschild was twelve years old when she was whisked out of her home in 1936. It was her first step on a cross-continent journey to Japan, where she and her parents sought refuge from rising anti-Semitism in Nazi Germany. A decade later, as she sails away from what has become her home in Kobe, Japan, Ingelore records her memories of life in Berlin, the long train journey through Russia, and her time in Japan during World War II. Each leg of the journey presents its own nightmare: passports are stolen, identities are uncovered, a mudslide tears through the Rothschild’s home, and the atomic bombs are dropped on Nagasaki and Hiroshima. Ingelore’s bright, observant nature and remark...
Mowafa Said Househ’s family fled Palestine in 1948 and arrived in Canada in the 1970s. He spent his childhood in Edmonton, Alberta, where he grew up as a visible minority and a Muslim whose family had a deeply fractured history. In the year 2000, when Mowafa visited his family’s homeland of Palestine at the beginning of the Second Intifada, he witnessed the effects of prolonged conflict and occupation. It was those observations and that experience that inspired him not only to tell his story but to realize many of the intergenerational and colonial traumas that he shares with the Indigenous people of Turtle Island. His moving memoir depicts the lives of those who live on occupied land and the struggles that define them.
In 1975, at the age of twenty-three, Farideh Goldin left Iran in search of her imagined America. She sought an escape from the suffocation she felt under the cultural rules of her country and the future her family had envisioned for her. While she settled uneasily into American life, the political unrest in Iran intensified and in February of 1979, Farideh’s family was forced to flee Iran on the last El-Al flights to Tel Aviv. They arrived in Israel as refugees, having left everything behind including the only home Farideh’s father had ever known. Baba, as Farideh called her father, was a well-respected son of the chief rabbi and dayan of the Jews of Shiraz. During his last visit to the ...
Since childhood, Tony Fabijančić has travelled frequently to Yugoslavia and Croatia, the homeland of his father. He spent time with his peasant family in the village of Srebrnjak in the north and escaped to the Adriatic islands in the south where he could break free from the constraints of everyday life. Those two worlds—the north, marked by the haunting saga of family life, its history and material practices, and the south, a place defined by travel and escape—formed the two halves of Fabijančić’s Croatian life. Over time, he observed Srebrnjak become a white-collar weekend retreat, the community of peasants of the 1970s, to which he was first introduced, only a distant memory. From the continental interior of green valleys and plum orchards to the austere and skeletal karst coast, Drink in the Summer is a unique record of a place and people now lost to time, a description of a country’s varied landscapes, and a journey of discovery, freedom, beauty, and love.