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Wessex
Wessex is central to the study of early medieval English history; it was the dynasty which created the kingdom of England. This volume uses archaeological and place-name evidence to present an authoritative account of the most significant of the English Kingdoms.
Nunneries and the Anglo-Saxon Royal Houses
By the late Anglo-Saxon period almost all newly founded nunneries were founded by royal patronage. This detailed study, which traces the histories of royal nunneries in the 7th and 8th centuries, examines how they differed from other types of religious communities in terms of their organisation, status, special secular and ecclesiastical features and the authority and power which the abbess and other women held. Barbara Yorke reveals how the royal nunneries were not only subject to the changing fortunes of the Church and state, but also to the successes and failures of the royal houses that patronised them. This particular group of nunneries is also compared and contrasted with the variety of other arrangements available to religious women, both within and outside of convents and male religious establishments, and with gender and societal norms.
Kings and Kingdoms of Early Anglo-Saxon England
Kings and Kingdoms of Early Anglo-Saxon England provides a unique survey of the six major Anglo-Saxon kingdoms - Kent, the East Saxons, the East Angles, Northumbria, Mercia and Wessex - and their royal families, examining the most recent research in this field. Barbara Yorke moves beyond narrative accounts of the various royal houses to explain issues such as the strategies of rule, the reasons for success and failure and the dynamics of change in the office of king. Sixteen genealogical and regnal tables help to elucidate the history of the royal houses.
The Conversion of Britain
The Britain of 600-800 AD was populated by four distinct peoples; the British, Picts, Irish and Anglo-Saxons. They spoke 3 different languages, Gaelic, Brittonic and Old English, and lived in a diverse cultural environment. In 600 the British and the Irish were already Christians. In contrast the conversion of the Anglo-Saxons and Picts occurred somewhat later, at the end of the 6th and during the 7th century. Religion was one of the ways through which cultural difference was expressed, and the rulers of different areas of Britain dictated the nature of the dominant religion in areas under their control. This book uses the Conversion and the Christianisation of the different peoples of Britainas a framework through which to explore the workings of their political systems and the structures of their society. Because Christianity adapted to and affected the existing religious beliefs and social norms wherever it was introduced, it’s the perfect medium through which to study various aspects of society that are difficult to study by any other means.
The Land of the English Kin
"This volume draws together a series of papers that present some of the most up-to-date thinking on the history, archaeology and toponymy of Wessex and Anglo-Saxon England more broadly. In honour of one of early medieval European scholarship's most illustrious doyennes, no less than twenty-nine contributions demonstrate the indelible impression Barbara Yorke's work has made on her peers and a generation of new scholars, some of whom have benefitted directly from her tutorage. From the identities that emerged in the immediate post-Roman period, through to the development of kingdoms, the role of the church, and impacts felt beyond the eleventh century, the rich and diverse character of the studies presented here are testimony to the versatility and extensive range of the honorand's contribution to the academic field"--
Alfred the Great
Why is Alfred "the Great?" A simple answer is that he has been seen as a man who saved England, invented English identity and pioneered English as a written language. He is the first Englishman for whom a biography survives, so we know more about Alfred and his ideals than we do for most people who lived over 1,000 years ago. A slightly longer answer would say that things are a bit more complicated, and that one reason Alfred seems to be so "great" was that he made sure we were told that he was. To get the measure of Alfred we need to look at what he actually managed to achieve. Can we resurrect the "real" King Alfred? Even if we have to part company with some of the Victorian adulation, we are still left with a pretty impressive and surprising person.
The Land of the English Kin
This volume draws together a series of papers that present some of the most up-to-date thinking on the history, archaeology and toponymy of Wessex and Anglo-Saxon England more broadly. In honour of one of early medieval European scholarship’s most illustrious doyennes, no less than twenty-nine contributions demonstrate the indelible impression Barbara Yorke’s work has made on her peers and a generation of new scholars, some of whom have benefitted directly from her tutorage. From the identities that emerged in the immediate post-Roman period, through to the development of kingdoms, the role of the church, and impacts felt beyond the eleventh century, the rich and diverse character of the studies presented here are testimony to the versatility and extensive range of the honorand’s contribution to the academic field.
Edgar, King of the English, 959-975
Fresh assessments of Edgar's reign, reappraising key elements using documentary, coin, and pictorial evidence.
Kings and Kingdoms of Early Anglo-Saxon England
Annotation Kings and Kingdoms of Early Anglo-Saxon Englandprovides a unique survey of the six major Anglo-Saxon kingdoms - Kent, the East Saxons, the East Angles, Northumbria, Mercia and Wessex - and their royal families, examining the most recent research in this field. Barbara Yorke moves beyond narrative accounts of the various royal houses to explain issues such as the strategies of rule, the reasons for success and failure and the dynamics of change in the office of king. Sixteen genealogical and regnal tables help to elucidate the history of the royal houses.
Bishop Aethelwold
Æthelwold was a major figure in the ecclesiastical and political life of 10th-century England. This much-need appraisal of his life and work views him as monastic reformer, scholar and teacher.
