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Zealous for the Lord
Hanserd Knollys (1609–91) was a godly pastor/leader and prolific writer among the early Calvinistic Baptists of the seventeenth century. His life and ministry demonstrated a heart for the gospel of Jesus Christ. Despite imprisonment and persecution, he preached the gospel continuously and asked nonbelievers to “open the door” of their hearts to Christ. As for believers, he exhorted them to worship God “in spirit and truth,” live holy lives in both “the form and power of godliness,” and prepare and watch for the imminent second coming of Christ. As his friend Thomas Harrison said, “He was a Preacher out of the Pulpit as well as in it.” It is hoped that this summary of his life and timeless message will spur believers to reach the world with the gospel.
Erroneous and Schismatical Opinions: The Question of Orthodoxy regarding the Theology of Hanserd Knollys (c. 1599–1691)
England in the mid-seventeenth-century saw the emergence of numerous religious sects, one of which were the Calvinistic Baptists. During this revolutionary era this group was often accused of heresy by their Reformed contemporaries. At that time Hanserd Knollys, one of the key spokesmen for this body, was personally charged with holding heterodox beliefs, in particular, Antinomianism, Anabaptism and Fifth Monarchism. In addition, subsequent historians have been compelled to defend Knollys against the charge of hyper-Calvinism. All of these charges are serious, and consequently bring into question Knollys' basic orthodoxy. This book systematically examines each of these charges against Knollys by looking at them in their broader historical context, and then comprehensively examining them from Knollys' writings to determine if they are indeed valid. Along the way Knollys' soteriology, ecclesiology and eschatology receive vital and needed elucidation.
Politics and Piety
Historians have painted a picture of nineteenth-century Baptists huddled in clapboard meetinghouses preaching sermons and singing hymns, seemingly unaware of the wider world. According to this view, Baptists were "so heavenly-minded, they were of no earthly good." Overlooked are the illustrative stories of Baptists fighting poverty, promoting abolition, petitioning Congress, and debating tax policy. Politics and Piety is a careful look at antebellum Baptist life. It is seen in figures such as John Broadus, whose first sermon promoted temperance, David Barrow, who formed an anti-slavery association in Kentucky, and in a Savannah church that started a ministry to the homeless. Not only did Bap...
The Beginning of Baptist Ecclesiology
The basic question, "Where did Baptists come from and why?" has two camps that offer differing explanations: (1) the English Separatist camp produced the ministries of foundational Baptists, John Smyth and Thomas Helwys, thus takes credit for Baptist origins, and (2) the Anabaptist movement is the alternative camp, understanding either a direct connection via lineage back to the infamous Swiss Brethren or an indirect connection via Anabaptist teachings. Anabaptist ecclesiology is very much akin, if not in some ways identical, to modern Baptist ecclesiology. In fact, the Baptist church, led by John Smyth and successively by Thomas Helwys, resembled both English Separatist and the Anabaptist e...
Conversing with God
Talk is essential to human social life. Through conversation we form friendships, share dreams and hopes, and develop a common outlook on the world around us. Talk with God can achieve the same thing. This book examines the conversational prayers in the Hebrew Bible, their structure and content, to understand how talk with God forms friendship, shares dreams and hopes, and develops a Divine-human outlook on the world. Conversation forces the petitioner to surrender control of the encounter and become susceptible to unscripted give and take with the Divine. Conversation with God is always a risk, but the rewards can be great. Through conversation Abraham and Moses became friends with God. The same can be true for us.
To Follow the Lambe Wheresoever He Goeth
This book explores the doctrine of the church among English Calvinistic Baptists between 1640 and 1660. It examines the emergence of Calvinistic Baptists against the background of the demise of the Episcopal Church of England, the establishment by Act of Parliament of the Westminster Assembly of Divines, and the attempted foundation of a Presbyterian Church of England. Ecclesiology was one of the most important doctrines under consideration in this phase of English history, and this book is a contribution to understanding alternative forms of ecclesiology outside of the mainstream National Church settlement. It argues that the development of Calvinistic Baptist ecclesiology was a natural dev...
The Sung Theology of the English Particular Baptist Revival
Anne Steele (1717-1778) originally wrote her hymns to be sung in the Baptist congregation pastored by her father. The foremost female contemporary of hymn-writing giants Charles Wesley, John Newton, and William Cowper, her hymns are infused with spiritual sensitivity, theological depth, and raw emotion. She eventually published her hymns under the pseudonym, Theodosia, which means "God's Gift." She believed God had given her a gift to share. Steele's work was warmly received in her own day. Pastor and publishing pioneer of the modern English hymnal, John Rippon, included more than fifty of her hymns in the various topical sections of his wildly successful Selection of Hymns. Rippon's hymnal ...
Edwards the Exegete
Scholars have long recognized that Jonathan Edwards loved the Bible. But preoccupation with his role in Western "public" life and letters has resulted in a failure to see the significance of his biblical exegesis. Douglas A. Sweeney offers the first comprehensive history of Edwards' interpretation of the Bible.
Baptists and Worship
Worship is dialogue. It is more than that, but it is not less than that. The way Baptists have worshiped for three and a half centuries demonstrates this consistently, in spite of their penchant for freedom and autonomy. No one tells Baptists how to order their worship services. They don't have a common liturgy that they must follow, and yet their services look remarkably similar. This is largely due to two controlling factors in their worship: The Bible that they embrace as inspired, inerrant, authoritative, and sufficient; and the Christ-revealing gospel that is contained within its pages. When the word of God is followed closely, a shape for worship order begins to emerge. It is the same "gospel-shape" that is found throughout the Bible. When the word of God is applied to a worship service in which God and his people are engaged in a worship conversation, a consistent contour of gospel elements and content begins to emerge that reveals the glory of the Christ we gather to worship. He is so glorious that when we behold him, we are transformed into the same image from one degree to another. This is the power of corporate worship (2 Cor 3).
