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Leaves to a Tree
A collection from writers: poets, playwrights, novelists, print journalists, radio journalists, TV scriptwriters who either edited English Alive or were originally published in English Alive.
Colonial Survey and Native Landscapes in Rural South Africa, 1850 - 1913
In Colonial Survey and Native Landscapes in Rural South Africa, 1850 - 1913, Lindsay Frederick Braun explores the technical processes and struggles surrounding the creation and maintenance of boundaries and spaces in South Africa in the nineteenth and early twentieth centuries. The precision of surveyors and other colonial technicians lent these enterprises an illusion of irreproachable objectivity and authority, even though the reality was far messier. Using a wide range of archival and printed materials from survey departments, repositories, and libraries, the author presents two distinct episodes of struggle over lands and livelihoods, one from the Eastern Cape and one from the former northern Transvaal. These cases expose the contingencies, contests, and negotiations that fundamentally shaped these changing South African landscapes.
The Great Treks
The mass migration of the Boer farmers from Cape Colony to escape British domination in 1835-36 - the Great Trek - has always been a potent icon of Africaaner nationalism and identity. For African nationalists, the Mfecane - the vast movement of the Black populations in the interior following the emergence of a new Zulu kingdom as a major military force in the early 19th century - offers an equally powerful symbol of the making of a nation. With their parallel visions of populations on the move to establish new states, these two stories became part of divided South Africa’s separate mythologies, treated as unconnected events taking place in separate universes. For the first time, in this groundbreaking book, accounts of both migrations are brought together and examined. In uniting these separate visions of African and Afrikaaner history, Norman Etherington provides a fascinating picture of a major turning point in South African history, and points the way for future work on the period.
Greece
None
Honour in African History
This is the first published account of the role played by ideas of honour in African history from the fourteenth century to the present day. It argues that appreciation of these ideas is essential to an understanding of past and present African behaviour. Before European conquest, many African men cultivated heroic honour, others admired the civic virtues of the patriarchal householder, and women honoured one another for industry, endurance, and devotion to their families. These values both conflicted and blended with Islamic and Christian teachings. Colonial conquest fragmented heroic cultures, but inherited ideas of honour found new expression in regimental loyalty, respectability, professionalism, working-class masculinity, the changing gender relationships of the colonial order, and the nationalist movements which overthrew that order. Today, the same inherited notions obstruct democracy, inspire resistance to tyranny, and motivate the defence of dignity in the face of AIDS.
South Africa
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The Testing Grounds of Modern Empire
The Testing Grounds of Modern Empire examines the transformation and the gradual creation of colonial racial order on an American and a South African frontier, respectively. This study focuses on the Ohio Country (a region including parts of present-day western Pennsylvania, Ohio, Indiana, and Michigan) and the South African Eastern Cape (a region located on the southeastern tip of the African continent) in the late eighteenth and the nineteenth century. This book compares and juxtaposes the processes of indigenous dispossession and white efforts at undermining Native American and African sovereignty. While the scenarios in the Ohio Country and the Eastern Cape did not repeat themselves iden...
Kleio
None
The Farmerfield Mission
The Farmerfield Mission explores the history of a residential Christian community in South Africa established for Africans in 1838 by Methodist missionaries, destroyed in 1962 by the apartheid government when it was zoned as an exclusive area for white occupation, and returned to the descendants of the community under South Africa's land reform program in 1999.
