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This survey of various African and Asian conflicts examines people's experiences on territorial borders and the ways they affect political configurations. By focusing on individuals' routines and daily life, these contributions treat borderland dynamics as actual political units with their own actions and outcomes.
In Mobility Makes States, political scientists, historians, sociologists, and anthropologists examine the role of mobility in shaping how states are formed and how they behave. Focusing on links between power and migration across sub-Saharan Africa, the book explores how and why states have sought to harness movements towards their own ends.
The nucleus of society is situated at the local level: in the village, the neighborhood, the city district. This is where a community first develops collective rules that are intended to ensure its continued existence. The contributors look at such configurations in geographical areas and time periods that lie outside of the modern Western world with its particular development of society and statehood: in Antiquity and in the Global South of the present. Here states tend to be weak, with obvious challenges and opportunities for local communities. How does governance in this context work? Scholars from various disciplines (Classics, Theology, Political Science, Sociology, Social Anthropology,...
This book considers how the personal and the professional dimensions are related, and how they matter for aid work. The contributions to this edited volume are based on the assumption that all actors are relevant in development, including national and international aid workers. A key question which the book explores is why the personal so often remains un-acknowledged in development studies, even though its salience for aid workers is well-documented. One possible reason is an implicit narrative of aid work as altruistic and self-sacrificing, which renders it inappropriate to devote much attention to the experiences of development professionals themselves. In order to redress this, this book critically considers the kind of difference they make, and aims to understand how they respond to the challenges of their work. The book explores their efficacy as human beings and employees with individual subjectivities, social and cultural beliefs and practices, and documents how these shape their involvement in development processes. This book was published a sa special issue of Third World Quarterly.
Examines the relationship between the ethnic conflict and economic development in modern Sri Lanka.
As Myanmar's military adjusts to life with its former opponents holding elected office, Conflict in Myanmar showcases innovative research by a rising generation of scholars, analysts and practitioners about the past five years of political transformation. Each of its seventeen chapters, from participants in the 2015 Myanmar Update conference held at the Australian National University, builds on theoretically informed, evidence-based research to grapple with significant questions about ongoing violence and political contention. The authors offer a variety of fresh views on the most intractable and controversial aspects of Myanmar's long-running civil wars, fractious politics and religious tensions. This latest volume in the Myanmar Update Series from the ANU College of Asia and the Pacific continues and deepens a tradition of intense, critical engagement with political, economic and social questions that matter to both the inhabitants and neighbours of one of Southeast Asia's most complicated and fascinating countries.
This book argues that borderlands intensify security threats at the conflict-crime nexus. It demonstrates the multiple insecurities that arise from complex interactions among rebels, criminals, and other violent non-state groups. Challenging urban biases and state-centric views, it draws on unprecedented multi-year fieldwork in the war-torn marginalized Colombian-Ecuadorian and Colombian-Venezuelan borderlands.
Studies political geographies, geopolitics, and nationalistic discourse by bridging two paradoxes - 'sovereign' and 'atonement.'