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When a magic stunt goes disastrously wrong, best-friends William and Vanessa wake the next day to discover they've been transformed into superheroes. But there's just one catch... They're no longer human... William is a crocodile and Vanessa is a wolf! Worse still, an evil fish-robot is on the loose in the city and is creating an army of aquatic animals in his top secret lab. With no other option, it's up to William and Vanessa to spring into action and become the crime-fighting duo Croc-Man and Wolf-Girl!With time running out, can they use their newly discovered powers to take down this fin-tastically despicable bad guy, or will it all end in turtle-disaster? "The Adventures of Croc-Man and Wolf-Girl: Rise of Dr. Fishnip" is one of the first children's books written by an autistic child. Co-authored with his dad, this is a world straight from the amazingly creative brain of eleven-year-old Riley Franklin, with beautiful illustrations by comic-book artist Karl Slominski, inspired by Riley's own artwork. A laugh-out-loud book, bursting with larger-than-life characters, ridiculous action scenes, dancing robots and much more!
Dramatic and defining moments in American history come vividly the life in the Cornerstones of Freedom series.
A new biography of the beloved but mysterious Blind Lemon Jefferson, famous blues musician. Born in 1897, Jefferson was a blind street musician who played his guitar at the corner of Elm Street and Central Avenue in the Deep Ellum area of Dallas, Texas, until a Paramount Records scout discovered him. Between 1926 and his untimely death in 1929, Jefferson made more than 80 records and became the biggest-selling blues singer in America. Although his recordings are extensive, details about his life are relatively few. Through Govenar and Lornell's extensive interviews and research, See That My Grave is Kept Clean gathers the scattered facts behind Blind Lemon Jefferson's mythic representations.
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The Plantation South as America
In the late 1800s, Southern evangelicals believed contemporary troubles—everything from poverty to political corruption to violence between African Americans and whites—sprang from the bottles of “demon rum” regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Mo...