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Scientific Cosmology and International Orders shows how scientific ideas have transformed international politics since 1550. Allan argues that cosmological concepts arising from Western science made possible the shift from a sixteenth century order premised upon divine providence to the present order centred on economic growth. As states and other international associations used scientific ideas to solve problems, they slowly reconfigured ideas about how the world works, humanity's place in the universe, and the meaning of progress. The book demonstrates the rise of scientific ideas across three cases: natural philosophy in balance of power politics, 1550–1815; geology and Darwinism in British colonial policy and international colonial orders, 1860–1950; and cybernetic-systems thinking and economics in the World Bank and American liberal order, 1945–2015. Together, the cases trace the emergence of economic growth as a central end of states from its origins in colonial doctrines of development and balance of power thinking about improvement.
Making Identity Count presents a new constructivist method for the recovery of national identity, applies the method in nine country cases, and draws conclusions from the empirical evidence for hegemonic transitions and a variety of quantitative theories of identity.
This book shows that identity studies in the discipline of International Relations (IR) generally cohere around two discrete understandings of being, substantialism and correlationism, and that their analytical, theoretical, and epistemological orientations are split along those lines. This binary opposition makes it difficult for identity scholarship to meet the internal validity standard of coherence while unnecessarily narrowing the theoretical lenses of constructivism in IR. The author argues that the best way to step outside that binary is to re-ground identity in ontology of immanence. The book shows that immanent ontological thinking enables us to have a pluralist epistemology and methodology for the study of identity, including both positivist and interpretivist orientations, without yielding a logically inconsistent alignment.
This volume considers worldviews as foundational concepts for world politics.
Every Economics textbook today teaches that questions of values and morality lie outside of, are in fact excluded from, the field of Economics and its proper domain of study, "the economy." Yet the dominant cultural and media narrative in response to major economic crisis is almost always one of moral outrage. How do we reconcile this tension or explain this paradox by which Economics seems to have both everything and nothing to do with values? The discipline of modern economics hypostatizes and continually reifies a domain it calls "the economy"; only this epistemic practice makes it possible to falsely separate the question of value from the broader inquiry into the economic. And only if w...
Most vols. have appendices consisting of reports of various State offices.