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This work advances a theory in the metaphysics of phenomenal consciousness, which the author labels “e-physicalism”. Firstly, he endorses a realist stance towards consciousness and physicalist metaphysics. Secondly, he criticises Strong AI and functionalist views, and claims that consciousness has an internal character. Thirdly, he discusses HOT theories, the unity of consciousness, and holds that the “explanatory gap” is not ontological but epistemological. Fourthly, he argues that consciousness is not a supervenient but an emergent property, not reducible and endowed with original causal powers, with respect to the micro-constituents of the conscious entity. Fifthly, he addresses the “zombie argument” and the “supervenience argument” within the e-physicalism framework. Finally, he elaborates on the claim that phenomenal properties are physical and discusses the “knowledge argument”.
¿A qué nos referimos cuando nos preguntamos por los límites de lo humano? ¿Se trata de los límites que determinan una esencia, una naturaleza, o de los límites flexibles de un atributo accidental? ¿Habría una solución intermedia entre esencialidad y accidentalidad al referirnos a los límites de lo humano? La historia del pensamiento no ha dejado de preguntarse si lo humano, aquello que nos define y por tanto nos separa del resto de los seres, es algo variable o invariable. Y, recientemente, nos preguntamos incluso si esos límites existen y, de ser así, si pueden ser definitivamente superados. Sin embargo, la pregunta por los límites de lo humano no tiene una única respuesta, sino que puede abordarse desde múltiples perspectivas que van desde la relación humano-animal hasta la posible disolución de lo humano en la máquina, pasando por nuestra relación problemática con la naturaleza y lo natural.
In this major new study in the sociology of scientific knowledge, social theorist Mohammad H. Tamdgidi reports having unriddled the so-called ‘quantum enigma.’ This book opens the lid of the Schrödinger’s Cat box of the ‘quantum enigma’ after decades and finds something both odd and familiar: Not only the cat is both alive and dead, it has morphed into an elephant in the room in whose interpretation Einstein, Bohr, Bohm, and others were each both right and wrong because the enigma has acquired both localized and spread-out features whose unriddling requires both physics and sociology amid both transdisciplinary and transcultural contexts. The book offers, in a transdisciplinary an...
De la philosophie des sciences Le matérialisme est une position philosophique au destin paradoxal : c’est la conception d’arrière-plan de toutes les sciences abouties – il semble même aller de soi ou n’avoir besoin que de se révéler qu’en filigrane –, tout en étant dans le même temps dénigré, malmené, incompris par nombre de nos contemporains. Même dans le pays de Diderot, d’Holbach, La Mettrie... Entre indifférence et péjoration, ce terme, que certains évacuent pudiquement au profit des mots « naturalisme » ou « physicalisme », nous semble ainsi devoir être sans cesse revendiqué. C’est la raison d’un tel livre et de ce titre : Matériaux philosophiques ...
This volume collects fifteen original essays on E. J. Lowe’s work on metaphysics and ontology. The essays connect Lowe’s insights with contemporary issues in metaphysics. E. J. Lowe (1950–2014) was one of the most influential analytical philosophers of the twentieth and early twenty-first century. Drawing inspiration from Aristotle's thought, E. J. Lowe treated metaphysics as an autonomous discipline concerned with the fundamental structure of reality. The chapters in this volume reflect on his path-breaking work. They deal with a wide range of metaphysical issues including four-category ontology, the causal and non-causal aspects of agency, categorial fundamentality and non-fundamentality, the existence of relations, property dualism, powers and abilities, personal identity, predication, and topological ontology. Taken together, the chapters reflect the liveliness of contemporary debates in metaphysics and the enduring impact of Lowe’s thought on them. E. J. Lowe and Ontology will be of interest to researchers and advanced students working in metaphysics and philosophy of mind.
The present framing of the cultural debate in terms of materialism versus religion has allowed materialism to go unchallenged as the only rationally-viable metaphysics. This book seeks to change this. It uncovers the absurd implications of materialism and then, uniquely, presents a hard-nosed non-materialist metaphysics substantiated by skepticism, hard empirical evidence, and clear logical argumentation. It lays out a coherent framework upon which one can interpret and make sense of every natural phenomenon and physical law, as well as the modalities of human consciousness, without materialist assumptions. According to this framework, the brain is merely the image of a self-localization process of mind, analogously to how a whirlpool is the image of a self-localization process of water. The brain doesn’t generate mind in the same way that a whirlpool doesn’t generate water. It is the brain that is in mind, not mind in the brain. Physical death is merely a de-clenching of awareness. The book closes with a series of educated speculations regarding the afterlife, psychic phenomena, and other related subjects. ,
The Perfect Slime presents the latest state of knowledge and all aspects of the Extracellular Polymeric Substances, (EPS) matrix – from the ecological and health to the antifouling perspectives. The book brings together all the current material in order to expand our understanding of the functions, properties and characteristics of the matrix as well as the possibilities to strengthen or weaken it. The EPS matrix represents the immediate environment in which biofilm organisms live. From their point of view, this matrix has paramount advantages. It allows them to stay together for extended periods and form synergistic microconsortia, it retains extracellular enzymes and turns the matrix int...
David Chalmers develops a picture of reality on which all truths can be derived from a limited class of basic truths. The picture is inspired by Rudolf Carnap's construction of the world in Der Logische Aufbau Der Welt. Carnap's Aufbau is often seen as a noble failure, but Chalmers argues that a version of the project can succeed. With the right basic elements and the right derivation relation, we can indeed construct the world. The focal point of Chalmers' project is scrutability: the thesis that ideal reasoning from a limited class of basic truths yields all truths about the world. Chalmers first argues for the scrutability thesis and then considers how small the base can be. The result is...
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