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Praise for Bernard Lewis "For newcomers to the subject[el]Bernard Lewis is the man." TIME Magazine “The doyen of Middle Eastern studies." The New York Times “No one writes about Muslim history with greater authority, or intelligence, or literary charm.” British historian Hugh Trevor-Roper “Bernard Lewis has no living rival in his field.” Al Ahram, Cairo (the most influential Arab world newspaper) "When it comes to Islamic studies, Bernard Lewis is the father of us all. With brilliance, integrity, and extraordinary mastery of languages and sources, he has led the way for[el]investigators seeking to understand the Muslim world." National Review "Bernard Lewis combines profound depth ...
The memoirs of the greatest historian of the Middle East, Professor Bernard Lewis. After 9/11, people who had never given much thought to the politics of the Middle East found themselves wondering why there was such rage brewing in the region. Many of them turned to Bernard Lewis for an explanation. The world's pre-eminent historian of the Middle East, Lewis was among the first to identify the phenomenon of Islamic fundamentalism. In this exceptional memoir, he looks back over his long career - taking us from his discovery of the Crusades, as a young boy in London, and his service in British intelligence during the Second World War, through to the Iraq wars, the crisis with Iran, and the gre...
Bernard Lewis looks at the new era in the Middle East. With the departure of imperial powers, the region must now, on its own, resolve the political, economic, cultural, and societal problems that prevent it from accomplishing the next stage in the advance of civilization. There is enough in the traditional culture of Islam on the one hand and the modern experience of the Muslim peoples on the other, he explains, to provide the basis for an advance toward freedom in the true sense of that word.
Hailed as "the doyen of Middle Eastern studies" in The New York Times Book Review, Bernard Lewis stands at the height of his field. "To read Mr. Lewis," wrote Fouad Ajami in The Wall Street Journal, "is to be taken through a treacherous terrain by the coolest and most reassuring of guides. You are in the hands of the Islamic world's foremost living historian." Now this sure-handed guide takes us through treacherous terrain indeed--the events of 1492, a year laden with epic events and riven by political debate. With elegance and erudition, Lewis explores that climactic year as a clash of civilizations--a clash not only of the New World and the Old, but also of Christendom and Islam, of Europe...
A collection of the most important essays on past and current history by the Western world's foremost Islamic scholar Bernard Lewis has charted the great centuries of Islamic power and civilisation but also, in his recent books WHAT WENT WRONG? and THE CRISIS OF ISLAM, Islam's calamitous and bitter decline. This book collects together his most interesting and significant essays, papers, reviews and lectures. They range from historical subjects such as religion and politics in Islam and Judaism, the culture and people of Iran, the great mosques of Istanbul, Middle Eastern food and feasts, the Mughals and the Ottomans, the rise and fall of British power in the Middle East and North Africa, Islam and racism - to current history such as the significance of Saddam Hussein and Osama bin Laden. Includes discussion of the problems of Western historians dealing with the Islamic world.
In his first book since What Went Wrong? Bernard Lewis examines the historical roots of the resentments that dominate the Islamic world today and that are increasingly being expressed in acts of terrorism. He looks at the theological origins of political Islam and takes us through the rise of militant Islam in Iran, Egypt, and Saudi Arabia, examining the impact of radical Wahhabi proselytizing, and Saudi oil money, on the rest of the Islamic world. The Crisis of Islam ranges widely through thirteen centuries of history, but in particular it charts the key events of the twentieth century leading up to the violent confrontations of today: the creation of the state of Israel, the Cold War, the ...
"Full of rare and exact information…A distinguished work." —New York Review of Books The eleventh-century Muslim world was a great civilization while Europe lay slumbering in the Dark Ages. Slowly, inevitably, Europe and Islam came together, through trade and war, crusade and diplomacy. The ebb and flow between these two worlds for seven hundred years, illuminated here by a brilliant historian, is one of the great sagas of world history.
A cloth bag containing ten copies of the title.
Current foreign aid programs are failing because they are based upon flawed assumptions about how countries develop. They attempt to achieve development without first achieving good governance and security, which are essential prerequisites for sustainable development. In focusing on the poorer members of society, they neglect the elites upon whose leadership the quality of governance and security depends. By downplaying the relevance of cultural factors to development, they avoid altering cultural characteristics that account for most of the weaknesses of elites in poor nations. Drawing on a wealth of examples from around the world, the author shows that foreign aid can be made much more effective by focusing it on human capital development. Training, education, and other forms of assistance can confer both skills and cultural attributes on current and future leaders, especially those responsible for security and governance.
The word ¿Assassin¿ was brought back from Syria by the Crusaders, and in time acquired the meaning of murderer. Originally it was applied to the members of a Muslim religious sect ¿ a branch of the Ismailis, and the followers of a leader known as the Old Man of the Mountain. Their beliefs and their methods made them a by-word for both fanaticism and terrorism in Syria and Persia in the 11th and 12th centuries, and the subject of a luxuriant growth of myth and legend. In this book, Bernard Lewis begins by tracing the development of these legends in medieval and modern Europe and the gradual percolation of accurate knowledge concerning the Ismailis. He then examines the origins and activities of the sect, on the basis of contemporary Persian and Arabic sources, and against the background of Middle Eastern and Islamic history. In a final chapter he discusses some of the political, social and economic implications of the Ismailis, and examines the significance of the Assassins in the history of revolutionary and terrorist movements.