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Middle Eastern and European Christianity, 16th-20th Century
Bernard Heyberger carved new paths in the study of Middle Eastern Christianity, helping to shed fresh light on aspects of the connected history of the Near East that had previously been neglected. His ground-breaking work has spanned many disciplines, his approach to 'global microhistory' has focused on questions of space and circulation (people, texts and objects). In addition, he has made important contributions to the social and cultural history of Early Modern Catholicism. In order to allow the international public to access his work, this volume presents a collection of Heyberger's studies for the first time in English, accompanied by an essay discussing the importance and legacy of his work and a comprehensive bibliography of his writings.
Hindiyya, Mystic and Criminal (1720-1789)
This book is an exploration of an important episode in Lebanon's history as well as an action-packed story of suspense. Drawing together issues of faith, culture, gender and tradition in the eighteenth century this title is both engaging and entertaining.
Arabic Christianity between the Ottoman Levant and Eastern Europe
This volume focuses on the connections of Arabic-speaking Christians with Eastern-European Christians in Ottoman times, it discusses the circulation of literature, models, iconography, and knowhow between the Middle East and Eastern Europe, and presents new research devoted to them.
Arabic Printing for the Christians in Ottoman Lands
Arabic printing began in Eastern Europe and the Ottoman Levant through the association of the scholar and printer Antim the Iberian, later a metropolitan of Wallachia, and Athanasios III Dabbās, twice patriarch of Antioch, when the latter, as metropolitan of Aleppo, was sojourning in Bucharest. This partnership resulted in the first Greek and Arabic editions of the Book of the Divine Liturgies (Snagov, 1701) and the Horologion (Bucharest, 1702). With the tools and expertise that he acquired in Wallachia, Dabbās established in Aleppo in 1705 the first Arabic-type press in the Ottoman Empire. After the Church of Antioch divided into separate Greek Orthodox and Greek Catholic Patriarchates in...
The Oxford Handbook of Early Modern Theology, 1600-1800
This text provides a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards.
Beyond Orientalism
The first in-depth study of the collaborative intellectual exchange between the European and the Arabic Republics of Letters. Beyond Orientalism reformulates our understanding of the early modern Mediterranean through the remarkable life and career of Moroccan polymath Ahmad Ibn Qâsim al-Hajarî (ca. 1570-1641). By showing Hajarî’s active engagement with some of the most prominent European Orientalists of his time, Oumelbanine Zhiri makes the case for the existence of an Arabic Republic of Letters that operated in parallel to its European counterpart. A major corrective to the long-held view of Orientalism that accords agency only to Europeans, Beyond Orientalism emphasizes the active role played by Hajarî and other “Orientals” inside and outside of Europe in some of the most significant intellectual movements of the age. Zhiri explores the multiple interactions between these two networks of intellectuals, decentering Europe to reveal how Hajarî worked collaboratively to circulate knowledge among Europe, North Africa, and the Middle East.
The Oxford Handbook of the Jesuits
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
Dimitrie Cantemir, Salvation of the Sage and Ruin of the Sinful World
This is a thoroughly revised and expanded version of the first edition of the Arabic version of Dimitrie Cantemir’s The Divan or the Sage’s Dispute with the World (Ṣalāḥ al-ḥakīm wa-fasād al-ʿālam al-ḏamīm) (Iaşi, 1698), his first printed book, the earliest ethical treatise in Romanian literature and a testimony to his wide knowledge, reading, and proficiency in foreign languages. Completed in 1705 by Athanasius III Dabbās, Patriarch of the Antiochian Church (1684-1694, 1720-1724), the Arabic text is accompanied by the first translation into a modern language, English. Book III contains Cantemir’s version of the Latin work Stimuli virtutum, fraena peccatorum (Amsterdam, 1682) by the Unitarian Andzrej Wiszowaty (Andreas Wissovatius) of Raków (Poland), a chief representative of the Polish Brethren. Thus, in the space of twenty-three years Central-European Protestant ideas reached the Arab Christians of Ottoman Syria, by way of Greek and Arabic.
Middle Eastern Christians and Europe
Middle Eastern Christians have a long tradition of interacting with Europe. As other minorities they have also "emerged" through relations of European powers with the region. The historical circulation of people and ideas is also relevant for identities of Middle Eastern Christians who have settled in Europe in the past decades. This volume, stemming from an interdisciplinary workshop in Salzburg 2016, brings together both perspectives of entanglement.
A Commerce of Knowledge
A Commerce of Knowledge tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Millsinvestigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modernOrientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A C...
